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The Philosophical Letters of Wang Yang-Ming

Columbia, University of South Carolina Press (1972)

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  1. Wang Yangming, Descartes, and the Sino-European juncture of Enlightenment.Zemian Zheng - 2021 - Asian Philosophy 31 (3):336-352.
    ABSTRACT Wang Yangming is the founder of Chinese Enlightenment in the Ming-Qing period, in a similar way Descartes is for the European. The European Enlightenment thinkers such as Leibniz and Voltaire had been inspired by China about the human being’s ethical independence at the collective level, namely, the ability of a community to lead an ethical life independent of God’s revelation. Meanwhile, the Enlightenment thinkers failed to notice the Chinese intellectual resources that encourage human being’s ethical independence at the individual (...)
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  • Hillel and Confucius: The prescriptive formulation of the golden rule in the Jewish and Chinese Confucian ethical traditions.Robert Elliott Allinson - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):29-41.
    In this article, the Golden Rule, a central ethical value to both Judaism and Confucianism, is evaluated in its prescriptive and proscriptive sentential formulations. Contrary to the positively worded, prescriptive formulation – “Love others as oneself” – the prohibitive formulation, which forms the injunction, “Do not harm others, as one would not harm oneself,” is shown to be the more prevalent Judaic and Confucian presentation of the Golden Rule. After establishing this point, the remainder of the article is dedicated to (...)
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  • Pure knowing (liang zhi) as moral feeling and moral cognition: Wang Yangming’s phenomenology of approval and disapproval.Yinghua Lu - 2017 - Asian Philosophy 27 (4):309-323.
    The main goals of this paper are two. First, it articulates what kinds of knowing pure knowing is in its narrow sense pure knowing as the capacity of moral judgment; pure knowing as moral knowledge and standard. Besides, it analyses pure knowing’s different features through a phenomenological description. All these aspects of pure knowing are tied by moral feeling. Second, this paper addresses two sets of theoretical problems that have been raised in Confucian discourse with respect to pure knowing and (...)
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  • A fresh look at knowledge and action: Wang yangming in comparative perspective.Stephen C. Angle - 2006 - Journal of Chinese Philosophy 33 (2):287–298.