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  1. Phenomenological explanation: towards a methodological integration in phenomenological psychopathology.Michela Summa - 2023 - Phenomenology and the Cognitive Sciences 22 (3):719-741.
    Whether, and in what sense, research in phenomenology and phenomenological psychopathology has—in addition to its descriptive and hermeneutic value—explanatory power is somewhat controversial. This paper shows why it is legitimate to recognize such explanatory power. To this end, the paper analyzes two central concerns underlying the debate about explanation in phenomenology: (a) the warning against reductionism, which is implicit in a conception of causal explanation exclusively based on models of natural/physical causation; and (b) the warning against top-down generalizations, which neglect (...)
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  • Über Normalität und Abweichung: Ein responsiver Ansatz.Michela Summa - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):79-100.
    This article aims to highlight the relevance of Bernhard Waldenfels’ responsive phenomenology for questions related to normality and to the different kinds of deviation from what is taken tobe normal. The article begins with a discussion of two limit cases in the understanding of the concepts of normality and deviation: a strictly normative understanding, according to which each deviation is norm-deviation, and a descriptive understanding, according to which deviation is what underlies individuality. Considering Waldenfels’ responsive philosophy in connection with Kurt (...)
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  • Schwerpunkt: Fremdheit – Ordnung – Antwort. Bernhard Waldenfels und die empirischen Wissenschaften.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):72-78.
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  • Ethnologie als Xenologie: Bernhard Waldenfels und die Wissenschaft vom kulturell Fremden.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):101-120.
    This article explores the implications of Bernhard Waldenfels’s responsive phenomenology for the discipline of cultural anthropology or ethnology, insofar as it understands itself as the “science of the culturally Other”. It discusses Waldenfels’s own engagement with ethnology and shows the compatibility of his approach with discussions within the discipline. The intertwining of ownness and alienness that is central to Waldenfels’s account of experience is applied to the problem of culture in ethnology. This leads to an acknowledgement of a domain between (...)
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