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  1. The Leibnizian Lineage of Deleuze's Theory of the Spatium.Florian Vermeiren - 2021 - Deleuze and Guatarri Studies 15 (3):321–342.
    This paper examines the Leibnizian influence in Deleuze's theory of the spatium. Leibniz's critique of Cartesian extension and Newtonian space leads him to a conception of space in terms of internal determination and internal difference. Space is thus understood as a structure of individual relations internal to substances. Making some Nietzschean corrections to Leibniz, Deleuze understands the spatium in terms of individuating differences instead of individual relations. Leibnizian space is thus transformed into a genetic space producing both extension (quantity) and (...)
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  • Deleuze, Whitehead, and the ‘Beautiful Soul’.Russell J. Duvernoy - 2019 - Deleuze and Guattari Studies 13 (2):163-185.
    This paper explores one means of connection between Whitehead and Deleuze through an investigation into the figure of the ‘beautiful soul’. I first examine Deleuze's claim that a philosophy of difference risks a ‘new’ version of the beautiful soul, situating this figure in its historical context in Hegel. I then consider why Whitehead may initially appear to fall into the trap of the beautiful soul before arguing that this is not the case. Seeing how brings Whitehead and Deleuze closer together (...)
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  • Recasting Objective Thought : The Venture of Expression in Merleau-Ponty’s Philosophy.Anna Petronella Foultier - 2015 - Dissertation, Stockholm University
    This thesis is about meaning, expression and language in Merleau-Ponty’s philosophy, and their role in the phenomenological project as a whole. For Merleau-Ponty, expression is the taking up of a meaning given either in perception or in already acquired forms of expression, thereby repeating, transforming or congealing meaning into gestures, utterances, artworks, ideas or theories. Contrary to the predominant view in the literature, the relation of expression to meaning, and in particular the problem of expressing new meanings, was of fundamental (...)
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