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  1. The Leibnizian Lineage of Deleuze's Theory of the Spatium.Florian Vermeiren - 2021 - Deleuze and Guatarri Studies 15 (3):321–342.
    This paper examines the Leibnizian influence in Deleuze's theory of the spatium. Leibniz's critique of Cartesian extension and Newtonian space leads him to a conception of space in terms of internal determination and internal difference. Space is thus understood as a structure of individual relations internal to substances. Making some Nietzschean corrections to Leibniz, Deleuze understands the spatium in terms of individuating differences instead of individual relations. Leibnizian space is thus transformed into a genetic space producing both extension (quantity) and (...)
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  • The American Reception of Logical Positivism: First Encounters, 1929–1932.Sander Verhaegh - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (10):106-142.
    This paper reconstructs the American reception of logical positivism in the early 1930s. I argue that Moritz Schlick (who had visiting positions at Stanford and Berkeley between 1929 and 1932) and Herbert Feigl (who visited Harvard in the 1930-31 academic year) played a crucial role in promoting the *Wissenschaftliche Weltauffassung*, years before members of the Vienna Circle, the Berlin Group, and the Lvov-Warsaw school would seek refuge in the United States. Building on archive material from the Wiener Kreis Archiv, the (...)
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  • The Concept of Recognition In Levinas’s Thought.Michael Sohn - 2011 - Philosophy Today 55 (3):298-306.
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  • Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
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  • Recasting Objective Thought : The Venture of Expression in Merleau-Ponty’s Philosophy.Anna Petronella Foultier - 2015 - Dissertation, Stockholm University
    This thesis is about meaning, expression and language in Merleau-Ponty’s philosophy, and their role in the phenomenological project as a whole. For Merleau-Ponty, expression is the taking up of a meaning given either in perception or in already acquired forms of expression, thereby repeating, transforming or congealing meaning into gestures, utterances, artworks, ideas or theories. Contrary to the predominant view in the literature, the relation of expression to meaning, and in particular the problem of expressing new meanings, was of fundamental (...)
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