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  1. The gift of Mexican historicism.Carlos Alberto Sánchez - 2017 - Continental Philosophy Review 51 (3):439-457.
    The focus of this paper is Mexican historicism. It has three objectives: first, to introduce English-speaking readers to the nature and history of Mexican historicism; second, to defend Mexican historicism against the charges of relativism usually raised against historicism in general and “Mexican” philosophy in particular; and third, to argue for what I call the transcendental, or alternatively, “liberatory,” nature of Mexican historicism—a nature with philosophical and political consequences. The hope is that by making the clarifications and determinations made here, (...)
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  • Latin american philosophy: Some vices.Carlos Pereda - 2006 - Journal of Speculative Philosophy 20 (3):192-203.
    : "We are invisible": this melancholic assertion alludes to the "non-place" that we occupy as Latin American philosophers or, in general, as philosophers in the Spanish or Portuguese languages. We tend to survive as mere ghosts teaching courses and writing texts, perhaps some memorable ones, which, however, seldom spark anybody's interest, among other reasons, because almost no one takes the time to read them. In saying this, I do not mean to call upon a useless pathos, nor do I mean (...)
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  • L'indigénisme au Brésil migration et réappropriations d'un savoir administratif.Antonio Carlos de Souza Lima - 2000 - Revue de Synthèse 121 (3-4):381-410.
    Cet article se propose d'analyser les relations entre l'anthropologie et l'indigénisme au Brésil. Pour cela, il retrace le processus de migration des savoirs indigénistes depuis leur contexte d'origine au Mexique jusqu'au Brésil, et les transformations qu'ils connaissent au cours de leur trajectoire jusqu'à aujourd'hui, en s'appuyant sur la notion de « traditions de savoirs » pour la gestion des populations qui se sont développées à partir de l'époque coloniale. Cette approche participe d'une anthropologie du colonialisme, en ce qu'elle étudie les (...)
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  • La idea de la historia en Luis Villoro.Teresa Santiago Oropeza - 2015 - Signos Filosóficos 17 (34).
    En este artículo se examina la idea de historia en Luis Villoro, una faceta de su pensamiento no siempre debidamente valorada. En particular me interesa rescatar su idea de historia a partir del ensayo “El sentido de la historia” sin ignorar sus textos: Los grandes momentos del indigenismo en México y El proceso ideológico de la revolución de Independencia. La tesis central del ensayo es que la idea de historia de Villoro ejemplifica de manera notable un momento coyuntural para esta (...)
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  • On the Value of Philosophy: The Latin American Case.Manuel Vargas - 2010 - Comparative Philosophy 1 (1):33-52.
    There is very little study of Latin American Philosophy in the English-speaking philosophical world. This can sometimes lead to the impression that there is nothing of philosophical worth in Latin American philosophy or its history. The present article offers some reasons for thinking that this impression is mistaken, and indeed, that we ought to have more study of Latin American philosophy than currently exists in the English-speaking philosophical world. In particular, the article argues for three things: (1) an account of (...)
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