The great revolutions of modern times have been analysed from various angles, but their civilizational aspects and contexts have on the whole been neglected. More specifically, the major 20th-century revolutions can be seen as particularly important cases of intercivilizational encounters. They represent different responses to the ascendant and challenging civilization of the West. The Western civilizational trajectory (or set of trajectories), based on a shift from fideism to empiricism and on multiple social dynamics fuelled by this cultural reorientation (such as (...) those of the capittalist economy and the one-nation-state), is selectively appropriated by non-Western societies which at the same time reject the less adaptable parts of the West in the name of traditional or invented alternatives. Russia, China, Turkey and Iran are analysed as variations of this recurrent pattern. At one end of the spectrum, the Russian revolution aspired to transcend Western models on the basis of a more radical interpretation of their own principles; at the other, the Iranian revolution, made up of several episodes with intervals in between, has been characterized by an exceptionally tenacious - and in some ways inventive - defence of a pre-existing civilizational identity. (shrink)

An examination of some of the writings in the medical and mineralogical texts of Persia in the Middle Ages, written in the Arabic language during the caliphate period, revealed an inconsistency concerning the modern chemical identity of the substance called zinjafr, which was recognized as a medication for wounds, burns, mange, and cavities. Although some of the literature identified it as the important ore cinnabar sulfide), some questioned that identification or even ambiguously described it as a substance produced from lead. (...) A modern chemical study was conducted and identified the latter substance as minium. The reason for the medieval authors not distinguishing between those two compounds is discussed and the fact that the dictionaries of modern written Arabic commonly have the words zinjafr and cinnabar listed as equivalents is also explored. Further, the ability of Arabic alchemy to distinguish between cinnabar and minium is assessed in light of modern chemistry.Graphical abstractA 1973 Soviet postage stamp celebrating the 1000th anniversary of al-Biruni’s birth. (shrink)