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  1. Nietzsche and Three Africana Philosophers on Diversifying Ethics Across the Curriculum.Charles Verharen - 2021 - Teaching Ethics 21 (1):45-67.
    This essay takes Nietzsche’s remarks on ethics as springboards for developing a method of diversifying the teaching of ethics to confront twenty-first century existential crises. Prompted by Darwin’s research, Nietzsche envisioned humanity’s self-extinction through science and technology unchecked by philosophy. A curriculum for teaching ethics to confront that catastrophe includes all the intellectual disciplines and focuses on the evolution of ethics over time. The curriculum’s primary objective is to stimulate students to create new values appropriate to their changing circumstances. After (...)
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  • Die Überkinder: Nietzsche and Greta Thunberg, children and philosophy.Charles C. Verharen - 2021 - Journal of Philosophy of Education 55 (4-5):878-892.
    Journal of Philosophy of Education, EarlyView.
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  • An Odd Coupling: Nietzsche and W.E.B. Du Bois on 21st Century Philosophy of Education.Charles C. Verharen - 2021 - Studies in Philosophy and Education 41 (2):211-225.
    This essay contrasts Nietzsche’s remarks on elite education with W.E.B. Du Bois’ demand for democratized education. The essay takes their remarks as springboards for a twenty-first century philosophy of education rather than an historical account of their philosophies. Both thinkers cultivated Kant and Hegel’s dream that the spirit of freedom guided by reason would unite all the world’s peoples. Both held that education was key to realizing the dream. Their judgments about qualifying for education separated them. Nietzsche insisted that only (...)
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  • African Environmental Ethics: Keys to Sustainable Development Through Agroecological Villages.George Middendorf, Joseph Fortunak, Bekele Gutema, Enrico Wensing, John Tharakan, Flordeliz Bugarin & Charles Verharen - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-18.
    This essay proposes African-based ethical solutions to profound human problems and a working African model to address those problems. The model promotes sustainability through advanced agroecological and information communication technologies. The essay’s first section reviews the ethical ground of that model in the work of the Senegalese scholar, Cheikh Anta Diop. The essay’s second section examines an applied African model for translating African ethical speculation into practice. Deeply immersed in European and African ethics, Godfrey Nzamujo developed the Songhaï Centers to (...)
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