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Notes On Plato's Phaedrus

Mnemosyne 8 (4):265-289 (1955)

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  1. Μανια and Αληθεια in Plato's Phaedrvs.Fábio Serranito - 2020 - Classical Quarterly 70 (1):101-118.
    This article maps the complex and changing interrelation of madness (μανία) and truth (ἀλήθεια) in the erotic speeches of thePhaedrus. I try to show that μανία is not merely a secondary aspect but rather a fundamental element within the structure binding together the sequence of speeches. I will show how what starts as an apparently simple binary opposition between μανία andἀλήθεια in Lysias’ speech and Socrates’ first speech suffers an important modification at the beginning of the palinode, and is finally (...)
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  • Platonic Anamnesis Revisited.Dominic Scott - 1987 - Classical Quarterly 37 (2):346-366.
    The belief in innate knowledge has a history almost as long as that of philosophy itself. In our own century it has been propounded in a linguistic context by Chomsky, who sees himself as the heir to a tradition including such philosophers as Descartes, the Cambridge Platonists and Leibniz. But the ancestor of all these is, of course, Plato's theory of recollection or anamnesis. This stands out as unique among all other innatist theses not simply because it was the first, (...)
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  • Colloquium 1.A. W. Price - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):28-33.
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  • Socrates and Gorgias at Delphi and Olympia: Phaedrus 235d6–236b4.Kathryn A. Morgan - 1994 - Classical Quarterly 44 (02):375-.
    It is a commonplace of modern criticism that every text is to be located within a complex network of cultural practices and material. Students of the ancient world may sometimes feel at a disadvantage; we simply do not have as much information as we would like in order to contextualize thoroughly. This has been especially true in the study of Platonic dialogues. The meagre remains of the writings of the sophists against whom Plato measured himself and of the art to (...)
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  • Socrates and Gorgias at Delphi and Olympia: Phaedrus 235d6–236b4.Kathryn A. Morgan - 1994 - Classical Quarterly 44 (2):375-386.
    It is a commonplace of modern criticism that every text is to be located within a complex network of cultural practices and material. Students of the ancient world may sometimes feel at a disadvantage; we simply do not have as much information as we would like in order to contextualize thoroughly. This has been especially true in the study of Platonic dialogues. The meagre remains of the writings of the sophists against whom Plato measured himself and of the art to (...)
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