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The Matter of Minds

Philosophy 61 (235):135-137 (1986)

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  1. What the progressive aspect tells us about processes.Ziqian Zhou - 2018 - Synthese 198 (1):267-293.
    Numerous authors have attempted to carve an ontological distinction between events and processes on the basis of a widely noted linguistic datum involving count and mass nouns, where events are thought to be analogous to countable objects while processes to non-countable stuff. By assessing the most developed of these proposals—that of Helen Steward’s—this paper locates the motivations behind the project of carving some such distinction between events and processes, and proceeds to offer considerations toward an alternative account of processes—one whose (...)
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  • Closing the Cartesian Theatre.Andy Young - 1992 - Behavioral and Brain Sciences 15 (2):233-233.
  • The psychoanatomy of consciousness: Neural integration occurs in single cells.Gerald S. Wasserman - 1992 - Behavioral and Brain Sciences 15 (2):232-233.
  • Global pattern perception and temporal order judgments.Richard M. Warren - 1992 - Behavioral and Brain Sciences 15 (2):230-231.
  • Is consciousness integrated?Max Velmans - 1992 - Behavioral and Brain Sciences 15 (2):229-230.
    In the visual system, the represented features of individual objects (shape, colour, movement, and so on) are distributed both in space and time within the brain. Representations of inner and outer event sequences arrive through different sense organs at different times, and are likewise distributed. Objects are nevertheless perceived as integrated wholes - and event sequences are experienced to form a coherent "consciousness stream." In their thoughtful article, Dennett & Kinsbourne ask how this is achieved.
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  • Time for more alternatives.Robert Van Gulick - 1992 - Behavioral and Brain Sciences 15 (2):228-229.
  • Does the perception of temporal sequence throw light on consciousness?Michel Treisman - 1992 - Behavioral and Brain Sciences 15 (2):225-228.
  • In defense off the pineal gland.Robert Teghtsoonian - 1992 - Behavioral and Brain Sciences 15 (2):224-225.
  • Bodily awareness, imagination, and the self.Joel Smith - 2006 - European Journal of Philosophy 14 (1):49-68.
    Common wisdom tells us that we have five senses: sight, hearing, smell, taste and touch. These senses provide us with a means of gaining information concerning objects in the world around us, including our own bodies. But in addition to these five senses, each of us is aware of our own body in way in which we are aware of no other thing. These ways include our awareness of the position, orientation, movement, and size of our limbs (proprioception and kinaesthesia), (...)
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  • The Structure of Episodic Memory: Ganeri's ‘Mental Time Travel and Attention’.Susanna Siegel & Nicholas Silins - 2017 - Australasian Philosophical Review 1 (4):374-394.
    We offer a framework for assessing what the structure of episodic memory might be, if one accepts the Buddhist denial of persisting selves. This paper is a response to Jonardon Ganeri's paper "Mental time travel and attention", which explores Buddhaghosa's ideas about memory. (It will eventually be published with a reply by Ganeri).
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  • Mental representation: Always delayed but not always ephemeral.Roger N. Shepard - 1992 - Behavioral and Brain Sciences 15 (2):223-224.
  • Time and consciousness.David M. Rosenthal - 1992 - Behavioral and Brain Sciences 15 (2):220-221.
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  • Cinema 1-2-Many of the Mind.Adina L. Roskies & C. C. Wood - 1992 - Behavioral and Brain Sciences 15 (2):221-223.
  • Content and conformation: Isomorphism in the neural sway.Mark Rollins - 1992 - Behavioral and Brain Sciences 15 (2):219-220.
  • Conscious versus unconscious processes: Are they qualitatively different?Eyal M. Reingold - 1992 - Behavioral and Brain Sciences 15 (2):218-219.
  • “Verbindlichkeit”: Some drafts of a groundwork in moral philosophy.Werner Moskopp - 2019 - Ethics and Bioethics (in Central Europe) 9 (1-2):11-16.
    All of metaethical positions today can be replaced by a universal architecture of moral philosophy, all but one: moral realism. Here, I use the term “metaethics” to refer to any theory of ethics concerning the groundwork of ethics, on the one hand, and the inquiry of the use of philosophical words, concepts or methods on the other. In this article, I will present my hypothesis that in moral philosophy, we do not need any specialized metaethics at all. Metaethics as a (...)
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  • Little “me”.Drew McDermott - 1992 - Behavioral and Brain Sciences 15 (2):217-218.
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  • UnCartesian materialism and Lockean introspection.William G. Lycan - 1992 - Behavioral and Brain Sciences 15 (2):216-217.
  • Toward an identity theory of consciousness.Dan Lloyd - 1992 - Behavioral and Brain Sciences 15 (2):215-216.
  • Models of conscious timing and the experimental evidence.Benjamin Libet - 1992 - Behavioral and Brain Sciences 15 (2):213-215.
  • IV—Empathy and First-Personal Imagining.Rae Langton - 2019 - Proceedings of the Aristotelian Society 119 (1):77-104.
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  • The where in the brain determines the when in the mind.M. Jeannerod - 1992 - Behavioral and Brain Sciences 15 (2):212-213.
  • Some mistakes about consciousness and their motivation.S. L. Hurley - 1992 - Behavioral and Brain Sciences 15 (2):211-212.
  • Nothing is instantaneous, even in sensation.Robert A. M. Gregson - 1992 - Behavioral and Brain Sciences 15 (2):210-211.
  • The simulation theory: Objections and misconceptions.Robert M. Gordon - 1992 - Mind and Language 7 (1-2):11-34.
  • The Cartesian Theater stance.Bruce Glymour, Rick Grush, Valerie Gray Hardcastle, Brian Keeley, Joe Ramsey, Oron Shagrir & Ellen Watson - 1992 - Behavioral and Brain Sciences 15 (2):209-210.
  • Imagining oneself being someone else.Jordi Fernández - 2023 - European Journal of Philosophy 31 (4):1030-1044.
    Sometimes, one can imagine, in virtue of having some experience, that one is someone else having some property. This is puzzling if imagination is a guide to possibility, since it seems impossible for one to be someone else. In this paper, I offer a way of dissolving the puzzle. When one claims that, by having some experience, one imagines that one is someone else having some property, what one imagines, I suggest, is that if the other person had the property (...)
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  • The distributed pineal gland.Martha J. Farah - 1992 - Behavioral and Brain Sciences 15 (2):209-209.
  • Time and the observer: The where and when of consciousness in the brain.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):183-201.
    _Behavioral and Brain Sciences_ , 15, 183-247, 1992. Reprinted in _The Philosopher's Annual_ , Grim, Mar and Williams, eds., vol. XV-1992, 1994, pp. 23-68; Noel Sheehy and Tony Chapman, eds., _Cognitive Science_ , Vol. I, Elgar, 1995, pp.210-274.
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  • Escape from the Cartesian Theater.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):234-247.
  • The selfless consciousness.Antonio R. Damasio - 1992 - Behavioral and Brain Sciences 15 (2):208-209.
  • Experiential facts?Andy Clark - 1992 - Behavioral and Brain Sciences 15 (2):207-208.
  • What is consciousness for, anyway?Bruce Bridgeman - 1992 - Behavioral and Brain Sciences 15 (2):206-207.
  • Begging the question against phenomenal consciousness.Ned Block - 1992 - Behavioral and Brain Sciences 15 (2):205-206.
  • Consciousness is associated with central as well as distributed processes.Bernard J. Baars & Michael Fehling - 1992 - Behavioral and Brain Sciences 15 (2):203-204.
  • Throwing the conscious baby out with the Cartesian bath water.J. Aronson, E. Dietrich & E. Way - 1992 - Behavioral and Brain Sciences 15 (2):202-203.
  • The where and when of what?Michael V. Antony - 1992 - Behavioral and Brain Sciences 15 (2):201-202.