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  1. OF EAGLES AND CROWS, LIONS AND OXEN: Blake and the Disruption of Ethics.D. M. Yeager - 2009 - Journal of Religious Ethics 37 (1):1-31.
    Why focus on the work of William Blake in a journal dedicated to religious ethics? The question is neither trivial nor rhetorical. Blake's work is certainly not in anyone's canon of significant texts for the study of Christian or, more broadly, religious ethics. Yet Blake, however subversive his views, sought to lay out a Christian vision of the good, alternated between prophetic denunciations of the world's folly and harrowing laments over the wreck of the world's promise, and wrote poetry as (...)
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  • Ethics and literature: Introduction.Adia Mendelson-Maoz - 2007 - Philosophia 35 (2):111-116.
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  • Introduction: exploring Cora Diamond’s significances for education and educators.Jeff Frank & Megan Laverty - 2021 - Ethics and Education 16 (1):1-19.
    This paper introduces the special section on Cora Diamond’s significance for education and educators. The introduction is meant to be the beginning of a conversation, and—to that end—the special section editors suggest lines of connections that philosophers of education might draw between their work and the work of Cora Diamond. Their list is not meant to be exhaustive, but it is meant to suggest Diamond’s far-reaching significance for education and educators.
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  • The Ethics of Two-Way Symmetry and the Dilemmas of Dialogic Kantianism.Nicholas Browning - 2015 - Journal of Media Ethics 30 (1):3-18.
    J. E. Grunig's seminal work on excellence theory and subsequent works by other scholars advance the two-way symmetrical model as a best-practice approach to public relations. In part, two-way symmetry is preferred because of an assertion that it is the most ethical form of practice. However, only within a means-based deontological framework do two-way symmetry and the principle of dialogue emerge as universally ethical. Taking an ends-based utilitarian standpoint makes the potential ethical flaws of two-way symmetry apparent. Issues of moral (...)
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  • Abdelkader Aoudjit 49.Abdelkader Aoudjit - forthcoming - Journal of Thought.
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