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  1. Holistic Alethic Pluralism: A Reformational Research Program.Lambert Zuidervaart - 2016 - Philosophia Reformata 81 (2):156-178.
    This essay lays out a reformational research program on the idea of truth. First it describes challenges to the idea of truth in contemporary philosophy and gives reasons why a robust conception of truth is needed. Next it presents two overriding concerns – ontological and axiological – that such a conception should address. In addressing these concerns, a contemporary reformational approach will take up three sets of issues: relations between propositional truth and the discursive justification of truth claims; distinctions and (...)
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  • The Nature of the Humanities.René van Woudenberg - 2018 - Philosophy 93 (1):109-140.
    In this paper I aim to state the nature of the humanities, contrasting them with the natural sciences. I argue that, compared with the natural sciences, the humanities have their own objects, their own aims, and their own methods.
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  • Scientism and Scientific Thinking.Renia Gasparatou - 2017 - Science & Education 26 (7-9):799-812.
    The move from respecting science to scientism, i.e., the idealization of science and scientific method, is simple: We go from acknowledging the sciences as fruitful human activities to oversimplifying the ways they work, and accepting a fuzzy belief that Science and Scientific Method, will give us a direct pathway to the true making of the world, all included. The idealization of science is partly the reason why we feel we need to impose the so-called scientific terminologies and methodologies to all (...)
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  • Unclarity in Reformational Thought and the Naive-Theoretical Distinction.Mathanja Berger - 2020 - Philosophia Reformata 85 (1):43-65.
    Students and philosophers alike often find Dooyeweerd’s writings unclear and inaccessible, and the ideas expressed in them obscure and difficult to grasp. In this paper I will first explore the issue of unclarity in Dooyeweerd’s work—for example, what makes Dooyeweerdian writings difficult to understand? Why is it that his meaning is often unclear? And does this imply that something is wrong with his writings? Second, and as a case in point regarding unclarity in Dooyeweerd’s work, I will examine an important (...)
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