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  1. Nonconceptual Content.Eva Schmidt - 2015 - In Modest Nonconceptualism: Epistemology, Phenomenology, and Content. Cham: Springer.
    I defend both conceptualists and nonconceptualists against an attack which has been leveled at them by critics such as Byrne (Perception and conceptual content In: Steup M, Sosa E (eds) Contemporary debates in epistemology. Blackwell, Malden, pp 231-250, 2005), Speaks (Philos Rev 114:359–398, 2005), and Crowther (Erkenntnis 65:5–276, 2006). They distinguish a ‘state’ reading and a ‘content’ reading of ‘(non)conceptual’ and argue that many arguments on either side support only the respective state views, not the respective content views. To prepare (...)
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  • The Kantian (Non)‐conceptualism Debate.Colin McLear - 2014 - Philosophy Compass 9 (11):769-790.
    One of the central debates in contemporary Kant scholarship concerns whether Kant endorses a “conceptualist” account of the nature of sensory experience. Understanding the debate is crucial for getting a full grasp of Kant's theory of mind, cognition, perception, and epistemology. This paper situates the debate in the context of Kant's broader theory of cognition and surveys some of the major arguments for conceptualist and non-conceptualist interpretations of his critical philosophy.
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  • Problems From Reid, By James Van Cleve Oxford University Press, 2016.Christopher S. Hill - 2018 - Analytic Philosophy 59 (4):515-526.
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  • The epistemic significance of experience.Alex Byrne - 2016 - Philosophical Studies 173:947-67.
    According to orthodoxy, perceptual beliefs are caused by perceptual experiences. The paper argues that this view makes it impossible to explain how experiences can be epistemically significant. A rival account, on which experiences in the “good case” are ways of knowing, is set out and defended.
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  • Nonconceptual mental content.Jose Luis Bermudez - 2003 - Stanford Encyclopedia of Philosophy.
  • Content Disjunctivism and the Perception of Appearances.Martin A. Lipman - 2021 - Philosophers' Imprint 21 (18).
    Content disjunctivism is the view that veridical experience involves contents and objects that differ from those of corresponding hallucinations. On one formulation of this view, we are aware of ordinary material things in our surroundings when we experience veridically, and we are aware of mere appearances when we hallucinate. This paper proposes a way of developing this view and offers some considerations in support. Central to the proposed regimentation will be a distinction between different notions of appearance. We distinguish between (...)
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