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  1. Neuropragmatic Tools for Neurotechnological Culture: Toward a Creatively Democratic Cybernetics of Care.Tibor Solymosi - 2023 - Contemporary Pragmatism 20 (1-2):77-117.
    I address the problem of caring for our body-mind through neuropragmatism, cybernetics, and Larry Hickman’s work on John Dewey and the philosophy of technology. The problems of body-mind health are related to Emma Dowling’s The Care Crisis. I address this crisis by drawing on Jay Schulkin’s conception of viability as the creative tension between stability and precarity. From this, I extend body-mind health to questions of democracy, leading to the proposal of body-mind-world as an elaboration of neuropragmatism’s evolutionary and ecological (...)
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  • Dewey on the Brain: Dopamine, Digital Devices, and Democracy.Tibor Solymosi - 2017 - Contemporary Pragmatism 14 (1):5-34.
    Central to Dewey’s treatment of the nervous system throughout his work is its import for ameliorative action. Dewey’s theory of mentation has its origins in his early thought in which he draws on contemporary physics and biology to incorporate the nascent understanding of the nervous system. This interdisciplinary approach continues through his career. After selectively reviewing Dewey’s remarks about brains and nervous systems, I apply his ameliorative theory of mind and brain to our contemporary situation in which our digital devices (...)
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  • Affording Our Culture: “Smart” Technology and the Prospects for Creative Democracy.Tibor Solymosi - 2018 - Eidos. A Journal for Philosophy of Culture 2 (4):46-69.
    John Dewey, as Sidney Hook characterized him, was the philosopher of science and freedom. Dewey, as Larry Hickman has demonstrated, was also a philosopher of technology. And, as most people familiar with Dewey know, he was a philosopher of education and democracy. The complex of technology, science, freedom, education and democracy requires re-examination, not only because of our contemporary cultural political situation but also because of our growing insights into the human condition thanks to the technosciences of life, especially human (...)
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