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Aristotle on the Nature of Community

New York, NY: Cambridge University Press (2014)

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  1. Heroes and Demigods: Aristotle's Hypothetical "Defense" of True Nobles.William H. Harwood & Paria Akhgari - 2023 - Eirene 59 (I-II):67-98.
    Although the commentary on Aristotle’s problematic discussion of slavery is vast, his discussion of nobility receives little attention. The fragments of his dialogue On Noble Birth constitute his most extensive examination of nobility, and while their similarity to the παμβασιλεύς of the Politics has recently been recognized, their relevance to natural slavery has hitherto gone unnoticed. Yet by declaring that true nobles – particularly the god-like ἀρχηγός – preternaturally possess superhuman characteristics, Aristotle precludes their easy inclusion in the kind “human” (...)
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  • Scholarship on Aristotle's Ethical and Political Philosophy (2011-2020).Thornton Lockwood - manuscript
    In anticipation of updating annotated bibliographies on Aristotle’s Ethics and Politics for Oxford Bibliography Online, I have sought to keep a running tabulation of all books, edited collections, translations, and journal articles which are primarily devoted to Aristotle’s ethical and political writings (including their historical reception but excluding neo–Aristotelian virtue ethics). In general, criteria for inclusion in this bibliography are that the work be: (1) publication in a peer–reviewed or academic/university press between 2011–2020; (2) “substantially” devoted to one of Aristotle’s (...)
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  • The Mall Ain’t Dead Yet! An Aristotelian argument for the continuation of physical retail space with the rise of modern technology.Gilbreth Tarah - unknown
    According to Aristotle, for a human being to live their best life, that is a life that flourishes, is to live a political life. A political life is lived best in a polis, or a self - sufficient community, so therefore, the most flourishing human life is one lived in a polis. Also, for a polis to be self - sufficient, its citizens must be flourishing, so there exists a special sort of constitutive relationship between the polis and its citizens. (...)
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