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The Memory of Place: A Phenomenology of the Uncanny

Ohio University Press (2012)

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  1. On the Role of Depersonalization in Merleau-Ponty.Dylan Trigg - 2017 - Phenomenology and the Cognitive Sciences 16 (2):275-289.
    This essay considers the role of depersonalization in the philosophy of Merleau-Ponty. While there has been a modest amount of interest in depersonalization from a phenomenological perspective, a critical exploration of the theme of depersonalization in Merleau-Ponty’s thinking itself remains overlooked ; Colombetti and Ratcliffe. This is an oddity, given that the theme of depersonalization proves instructive in Merleau-Ponty’s account of the constitution of the subject, and appears within Phenomenology of Perception at key points in his thinking. This paper serves (...)
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  • A War Long Forgotten: Feeling the Past in an English Country Village.Emma Waterton & Steve Watson - 2015 - Angelaki 20 (3):89-103.
    Battlefields have a particular hold on the imagination, inviting those who visit them to make conscious links between physical places and what is known to have happened there. People may align themselves with one or other of the protagonists and celebrate or regret a victory or defeat. Beyond the partisan, however, there is also the human response; reflections, perhaps, on the horror of war and its futility, the harm done to civilians, the affront to civilized values and the betrayal of (...)
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  • Weak monstrosity. Schelling’s uncanny and atmospheres of uncanniness.Tonino Griffero - 2021 - Studi di Estetica 20.
    This paper aims to examine the very unstable concept of the “uncanny” from an atmospherological point of view. Its official theoretical “sanction” is due to Heidegger, who considered it the latent but fundamental ground of any being-in-the-world, and especially to Freud, who described it as the feeling that arises when something familiar suddenly becomes unfamiliar. Freud claimed to be inspired in this conception by Schelling's definition of unheimlich, which I try to explain to better understand what an uncanny atmosphere is. (...)
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  • “The Indestructible, the Barbaric Principle”: The Role of Schelling in Merleau-Ponty’s Psychoanalysis.Dylan Trigg - 2016 - Continental Philosophy Review 49 (2):203-221.
    The aim of this paper is to examine Merleau-Ponty’s idea of a “psychoanalysis of Nature”. My thesis is that in order to understand the creation of a Merleau-Pontean psychoanalysis, we need to ultimately understand the place of Schelling in Merleau-Ponty’s late thought. Through his dialogue with Schelling, Merleau-Ponty will be able to formulate not only a psychoanalysis of Nature, but also fulfil the ultimate task of phenomenology itself; namely, of identifying “what resists phenomenology—natural being, the ‘barbarous’ source Schelling spoke of” (...)
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  • Inside Remembering From the Outside: Christopher Jude McCarroll: Remembering From the Outside: Personal Memory and the Perspectival Mind. Oxford; New York, NY: Oxford University Press, 2018, 220 Pp., £ 47.99 HB.Lokendra Shastri - 2020 - Metascience 29 (2):283-287.
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  • Where Am I? Who Am I? The Relation Between Spatial Cognition, Social Cognition and Individual Differences in the Built Environment.Michael J. Proulx, Orlin S. Todorov, Amanda Taylor Aiken & Alexandra A. de Sousa - 2016 - Frontiers in Psychology 7.
  • Somatography and Film: Nostalgia as Haunting Memory Shown in Tarkovsky’s Nostalghia.Stefan W. Schmidt - 2016 - Journal of Aesthetics and Phenomenology 3 (1):27-41.
    The subject of my paper is to examine nostalgia as “involuntary memory” in Andrei Tarkovsky’s movie Nostalghia. Tarkovsky understands filming as “sculpting in time.” In his book with the same title he writes that “time and memory merge into each other.” In order to understand this we have to distinguish between a voluntary memory, which refers to the intentional effort to remember, and the involuntary memory, which is like a force that comes over us, that affects us. The latter is (...)
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  • The Body of the Other: Intercorporeality and the Phenomenology of Agoraphobia. [REVIEW]Dylan Trigg - 2013 - Continental Philosophy Review 46 (3):413-429.
    How is our experience of the world affected by our experience of others? Such is the question I will be exploring in this paper. I will do so via the agoraphobic condition. In agoraphobia, we are rewarded with an enriched glimpse into the intersubjective formation of the world, and in particular to our embodied experience of that social space. I will be making two key claims. First, intersubjectivity is essentially an issue of intercorporeality, a point I shall explore with recourse (...)
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