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  1. Socratic Heterodoxy? Ontological Commitment in the Hippias Major.Sean Driscoll - 2024 - Phronesis 69 (1):1-30.
    The question of ontological commitment in Plato’s Hippias Major has been important in disputes over the dialogue’s place in the corpus, its meaning, and its authenticity. But this question seems to have been settled—the Hippias Major is not committed to the ‘forms.’ Such an ontological conclusion has been vigorously defended, but its defenses rest on a problematic meta-ontological framework. This paper suggests a more adequate framework and brings more evidence to the evaluation of the question of ontological commitment in the (...)
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  • “Beautiful things are difficult” An interpretation of the dialogue Hippias Maior.Cristián De Bravo Delorme - 2018 - Veritas: Revista de Filosofía y Teología 40:67-91.
    Resumen El siguiente artículo propone una interpretación del Hipias Mayor de Platón. A partir del análisis del contexto dramático, de los interlocutores y de la ejecución del diálogo, se destaca el problema de lo bello en sus implicancias ontológicas y éticas. El repetido esfuerzo por determinar lo bello no sólo responde a un problema filosófico fundamental, sino a una intención terapéutica por parte de Sócrates. El desdoblamiento de Sócrates resultará en el fondo ser un recurso por el cual sea posible (...)
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  • Plato: Hippias Major.Lucas Angioni - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 26:1-51.
    Trata-se de tradução do Hípias Maior de Platão para o Português, com algumas notas de elucidação e justificação das opções.
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  • As três definições de Hípias no Hípias Maior de Platão.Renato Semaniuc Valvassori - 2021 - Em Curso 8:1-9.
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  • Gadamer and the Lessons of Arithmetic in Plato’s Hippias Major.John V. Garner - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):105-136.
    In the 'Hippias Major' Socrates uses a counter-example to oppose Hippias‘s view that parts and wholes always have a "continuous" nature. Socrates argues, for example, that even-numbered groups might be made of parts with the opposite character, i.e. odd. As Gadamer has shown, Socrates often uses such examples as a model for understanding language and definitions: numbers and definitions both draw disparate elements into a sum-whole differing from the parts. In this paper I follow Gadamer‘s suggestion that we should focus (...)
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