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  1. The Problem of Circularity Between the Phenomenology of Spirit and the Science of Logic.Federico Orsini - 2021 - Studia Hegeliana 7:37-57.
    The aim of this article is to discuss the objection of vicious circularity concerning the relation between the Phenomenology of Spiritand the Science of Logic. My argument is articulated in three stages: in the first place, I will provide a historical reconstruction of the debate and I will try to neutralize the objection of vicious circularity; in the second place, I will examine the latest positions of the Hegel-Forschungabout the issue of a possibly reciprocal presupposition between the PhG and the (...)
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  • Ful-Filling the Copula, Determining Nature: The Grammatical Ontology of Hegel's Metaphysics.Jeffrey Reid - 2017 - Journal of Speculative Philosophy 31 (4):575-593.
    Until their recent Anglo-American rehabilitation or reinvention, metaphysics, perhaps since Kant, have tended to be either philosophically avoided or rejected wholesale. The word itself has been taken as virtually synonymous with ideology and unscientific religiosity. Systematic metaphysical coherence has even been portrayed as harboring incipient totalitarianism. Epistemologically and politically, metaphysics have been reproached for their pernicious disregard for something called "reality."In both the Continental and analytic traditions, Hegel's philosophy has been seen as embodying all that is wrong with metaphysical endeavors. (...)
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  • The Stubbornness of Nature in Art: A Reading of §§556, 558 and 560 of Hegel's Encyclopedia.Ioannis Trisokkas - 2021 - In Joshua Wretzel & Sebastian Stein (eds.), Hegel’s Encyclopedia of the Philosophical Sciences: A Critical Guide. Cambridge: Cambridge University Press. pp. 232-250.
    Speight has recently raised the question, which he himself leaves unanswered, how naturalism relates to spirit in Hegel’s philosophy of art. ‘Naturalism’ denotes an explanation that invokes aspects of nature that are (allegedly) irreducible or resistant to thought. I call nature ‘stubborn’ insofar as it evinces resistance to its being formed by thought and hence to its being united with it. This paper argues that §§556, 558 and 560 of Hegel’s Encyclopedia answer Speight’s question by specifying three elements of nature (...)
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  • Dialectical Pyrrhonism: Montaigne, Sextus Empiricus, and the Self-Overcoming of Philosophy.Roger Eichorn - 2022 - Sképsis: Revista de Filosofia 24 (13):24-46.
    In her book Michel de Montaigne: Accidental Philosopher, Ann Hartle argues that Montaigne’s thought is dialectical in the Hegelian sense. Unlike Hegel’s progressive dialectic, however, Montaigne’s thought is, according to Hartle, circular in that the reconciliation of opposed terms comes not in the form of a newly emergent term, but in a return to the first term, where the meaning of the first is transformed as a result of its dialectical interaction with the second. This analysis motivates Hartle’s claim that (...)
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  • The Legacy of Thompson Clarke.Roger Eichorn - 2020 - Sképsis: Revista de Filosofia 23 (12):148-167.
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  • The Logic of the Border.Ioannis Trisokkas - 2014 - Russian Sociological Review 13 (4):18-41.
    In his Science of Logic Hegel purports to give an account of a dialectical logic that generates the totality of being’s fundamental structures. This totality does not exhaust the richness of being, but it exhausts the basis of this richness. Any phenomenon, whether cognitive, scientific, social or political, is based upon some or all of those structures. The paper presents and examines the logic of a structure which pervades each and every phenomenon: the border(die Grenze). It is analyzed as an (...)
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  • Descartes' Solitude Thesis: A Neglected Aspect of the Cartesian Methodology.Ioannis Trisokkas - 2014-2015 - New Europe College Yearbook - EntE:153-182.
    Recent research has defended the surprising thesis that in many cases the search for truth is better off if the information exchanged between the members of an epistemic community is limited. This is what one may call the limited information thesis. There is, however, the possibility of an even more radical position than this: the thesis that any communication between peers has zero epistemic value and that the search for truth is better off if the truth-inquirer does not take into (...)
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  • A Função Do Silogismo Matemático Na Ciência da Lógica de Hegel.Federico Orsini - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (1):203-225.
    O objetivo específico do presente artigo é explicar por que a quarta figura do silogismo do ser aí na doutrina do conceito da Ciência da Lógica de Hegel é denominada “silogismo matemático”. Para esse fim, pretendo proceder em três passos principais. Em primeiro lugar, elucidarei o conceito de silogismo a partir do qual o alcance e o limite do silogismo matemático devem ser avaliados. Em segundo lugar, apresentarei uma tradução e um comentário analítico do texto hegeliano sobre o silogismo matemático, (...)
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  • Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism. De Gruyter. pp. 99-120.
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
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  • O projeto hegeliano de Uma filosofia livre de pressuposições.Federico Orsini - 2017 - Kriterion: Journal of Philosophy 58 (138):521-538.
    Resumo O objetivo de meu trabalho é o esclarecimento de quatro características distintivas do sistema hegeliano como projeto de uma filosofia livre de pressuposições. Para tanto, pretendo reconstruir a conexão entre os seguintes traços constitutivos do conceito operativo de Voraussetzungslosigkeit : em primeiro lugar, a imanência do real ao pensar objetivo; em segundo, a integração do ceticismo pirrônico ou antigo ao modo de apresentação científica do pensar; em terceiro lugar, a configuração do elemento lógico em termos de um movimento de (...)
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  • Hegelian Identity.Ioannis Trisokkas - 2016 - Journal of the British Society for Phenomenology 47 (2):98-116.
    In his article “Hegelian Identity,” Trisokkas examines the dialectic of identity and difference in the second chapter of Section One of Book Two of Hegel’s Science of Logic, “The Determinations of Reflection.” Trisokkas initially shows that Hegel understands identity as having its truth in contradiction. He then explains that Hegel understands contradiction in two ways. Ordinarily, a contradiction occurs when a quality or quantity (F) and its contradictory (not F) are predicated of the same thing (A). However, for Hegel, contradiction (...)
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  • Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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  • Trisokkas, Ioannis. Pyrrhonian Scepticism and Hegel’s Theory of Judgment: A Treatise on the Possibility of Scientific Inquiry.Jeffrey Zents - 2013 - Review of Metaphysics 67 (1):197-198.
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