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  1. Joy and the Myopia of Finitude.Brian Treanor - 2016 - Comparative and Continental Philosophy 8 (1):6-25.
    Philosophy, by and large, tends to dwell on what might be called the woeful nature of reality—finitude, suffering, loss, death, and the like. While these topics are no doubt worthy of philosophical concern, undue focus on them tends to obscure other facets of our experience and of reality, giving philosophy a temperament that could justifiably be called melancholic. Without besmirching the value of such inquiry, this paper suggests that philosophers have largely ignored the experience of joy and, consequently, missed its (...)
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  • Atheism, religion, and philosophical “availability” in Gabriel Marcel.Helen Tattam - 2016 - International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s notion (...)
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  • Gabriel (-honoré) Marcel.Brian Treanor - 2008 - Stanford Encyclopedia of Philosophy.