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Xunzi Among the Chinese Neo-Confucians

In Eric L. Hutton (ed.), Dao Companion to the Philosophy of Xunzi. Dordrecht: Springer. pp. 435-473 (2016)

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  1. The Philosophy of Change: Comparative Insights on the Yijing.Chung-Ying Cheng - 2023 - SUNY Press.
    In The Philosophy of Change, the distinguished scholar of Chinese philosophy Chung-ying Cheng advances our understanding of the Yijing by analyzing its philosophy in comparison to Western philosophical traditions. Cheng focuses on critically comparing philosophies of science, religion, and metaphysics in Leibniz, Whitehead, Neville, and Cobb alongside classical Chinese views on reality, divinity, knowledge, and morality. The book begins and ends with questions related to the character of Chinese metaphysical traditions, which contrast with the mainline metaphysical traditions found in Western (...)
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  • Confucian Constitutionalism without Remedies.Justin Tiwald - 2022 - Philosophy East and West 72 (2):506-517.
    Is there evidence of constitutionalism in classical Confucian political thought? In Sungmoon Kim's book on Confucian virtue politics, he argues that that Mencius (Mengzi, fourth century BCE) and Xunzi (third century BCE) are constitutionalists in the following sense: they expressed a commitment to creating durable institutions, one of whose primary aims is to constrain the exercise of legitimate political authority and facilitate good and proper uses of political authority. But for many political thinkers, the sort of constitutionalism that really matters (...)
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  • Stephen C. Angle: Sagehood: The Contemporary Significance of Neo-Confucian Philosophy: Oxford: Oxford University Press, 2009, xvi + 293 pages. [REVIEW]Justin Tiwald - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):231-235.
    Review of Stephen C. Angle's Sagehood: The Contemporary Significance of Neo-Confucian Philosophy.
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  • How remonstration fails: filial piety and reprehensible parents.Hagop Sarkissian - 2023 - Journal of Confucian Philosophy and Culture 40:109-131.
    Critics of Confucianism have long raised concerns about its focus on filial piety (xiao 孝). This concept entails traditional expectations, such as children dutifully serving parents, demonstrating outward respect, and subordinating personal desires to parental wishes. Critics find this problematic not only as an approach toward parents but also as a broader orientation toward authority figures. In response to such criticism, a common argument asserts that it misunderstands filial piety's true nature. This perspective claims that filial piety requires not only (...)
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  • Song-Ming Confucianism.Justin Tiwald - 2020 - Stanford Encyclopedia of Philosophy.
    An overview of Confucianism in the Song, Yuan, and Ming dynasties, which many regard as second only to the classical period in philosophical importance and influence. This piece canvasses the major thinkers and schools, competing views on the metaphysics of li (pattern, principle) and qi (vital stuff), criticisms of Buddhism and Daoism, and debates about the heartmind, virtue, knowledge, and governance.
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  • Confucianism and Neo-Confucianism.Justin Tiwald - 2018 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 171-89.
    In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what (...)
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