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  1. The Shifting Landscape of Prenatal Testing: Between Reproductive Autonomy and Public Health.Vardit Ravitsky - 2017 - Hastings Center Report 47 (s3):S34-S40.
    Since the 1970s, prenatal testing has been integrated into many health care systems on the basis of two competing and largely irreconcilable rationales. The reproductive autonomy rationale focuses on nondirective counseling and consent as ways to ensure that women's decisions about testing and subsequent care are informed and free of undue pressures. It also represents an easily understandable and ethically convincing basis for widespread access to prenatal testing, since the value of autonomy is well established in Western bioethics and widely (...)
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  • Prospects for limiting access to prenatal genetic information about Down syndrome in light of the expansion of prenatal genomics.Chris Kaposy - 2022 - The New Bioethics 29 (3):226-246.
    Down syndrome (Trisomy 21) is a mild to moderate intellectual disability. Historically, this condition has been a primary target for prenatal testing. However, Down syndrome has not been targeted for prenatal testing because it is an especially severe illness. The condition was just one that could be easily identified prenatally using the techniques first available decades ago. We are moving into an era in which we can prenatally test for a vast range of human traits. I argue that when we (...)
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  • The Place of Philosophy in Bioethics Today.Jennifer Blumenthal-Barby, Sean Aas, Dan Brudney, Jessica Flanigan, S. Matthew Liao, Alex London, Wayne Sumner & Julian Savulescu - 2021 - American Journal of Bioethics 22 (12):10-21.
    In some views, philosophy’s glory days in bioethics are over. While philosophers were especially important in the early days of the field, so the argument goes, the majority of the work in bioethics today involves the “simple” application of existing philosophical principles or concepts, as well as empirical work in bioethics. Here, we address this view head on and ask: What is the role of philosophy in bioethics today? This paper has three specific aims: (1) to respond to skeptics and (...)
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