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  1. Solidarity, Justice, and Recognition of the Other.Ruud ter Meulen - 2016 - Theoretical Medicine and Bioethics 37 (6):517-529.
    Solidarity has for a long time been referred to as the core value underpinning European health and welfare systems. But there has been debate in recent years about whether solidarity, with its alleged communitarian content, can be reconciled with the emphasis on individual freedom and personal autonomy. One may wonder whether there is still a place for solidarity, and whether the concept of justice should be embraced to analyse the moral issues regarding access to health care. In this article, I (...)
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  • Two Conceptions of Solidarity in Health Care.L. Chad Horne - forthcoming - Social Theory and Practice.
    In this paper, I distinguish two conceptions of solidarity, which I call solidarity as beneficence and solidarity as mutual advantage. I argue that only the latter is capable of providing a complete foundation for national universal health care programs. On the mutual advantage account, the rationale for universal insurance is parallel to the rationale for a labor union’s “closed shop” policy. In both cases, mandatory participation is necessary in order to stop individuals free-riding on an ongoing system of mutually advantageous (...)
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  • Mental Wellbeing in a Pandemic: The Role of Solidarity and Care.Hui Yun Chan - forthcoming - Public Health Ethics.
    COVID-19 deeply affects many spheres of life. Lockdown measures implemented worldwide have accentuated mental wellbeing changes in the population from the perspectives of space and social relations. These changes leave lasting imprints on individuals and communities. This article draws upon solidarity and care ethics in exploring their role in rebuilding mental wellbeing in the light of constraints arising from lockdown. The diversity of responses to physical and social isolation during the pandemic illuminates the distinctly relational nature of human beings, offering (...)
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  • Przeobrażenia idei sprawiedliwości społecznej. Część III: Sprawiedliwość społeczna jako idea solidarności i równości.Andrzej Stoiński - 2018 - Roczniki Filozoficzne 66 (1):115-132.
    W latach 40. XIX wieku Luigi Taparelli i Antonio Rosmini wprowadzili do publicznego obiegu termin „sprawiedliwość społeczna”. Od tamtego czasu znaczenie tego pojęcia znacznie się poszerzyło. Autor stara się pokazać specyfikę poszczególnych sensów nadawanych „sprawiedliwości społecznej”. Sprawiedliwość społeczna będąca przedmiotem analizy w tym tekście utożsamiana jest z ideami równości i solidarności. Rozpatrywana równość dotyczy szans i uprawnień.
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  • Social Meaning and the Unintended Consequences of Inclusion.Melissa Creary, Daniel Thiel & Arri Eisen - 2017 - American Journal of Bioethics 17 (9):63-65.
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  • Justice and Solidarity: Compound, Confound, Confuse.Thomas Nys - 2015 - Diametros 43:72-78.
    In response to Ruud ter Meulen’s contribution, it is argued that, although the relationship between these concepts is both tight and complex, solidarity should be carefully distinguished from justice. Although ter Meulen wants to defend a normative conception of solidarity, the relation to its descriptive component is not always very clear. As a normative concept it should not collapse into that of justice; and as a descriptive notion it is obviously defective. In order to successfully navigate between these unhappy alternatives, (...)
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  • The Practical Implications of the New Metaphysics of Race for a Postracial Medicine: Biomedical Research Methodology, Institutional Requirements, Patient–Physician Relations.Joanna K. Malinowska & Tomasz Żuradzki - 2017 - American Journal of Bioethics 17 (9):61-63.
    Perez-Rodriguez and de la Fuente (2017) assume that although human races do not exist in a biological sense (“geneticists and evolutionary biologists generally agree that the division of humans into races/subspecies has no defensible scientific basis,” they exist only as “sociocultural constructions” and because of that maintain an illusory reality, for example, through “racialized” practices in medicine. Agreeing with the main postulates formulated in the article, we believe that the authors treat this problem in a superficial manner and have failed (...)
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