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Altarity

University of Chicago Press (1987)

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  1. Editor's Introduction.Hwa Yol Jung - 1993 - Human Studies 16 (1-2):1-17.
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  • Confucianism as Political Philosophy: A Postmodern Perspective. [REVIEW]Hwa Yol Jung - 1993 - Human Studies 16 (1-2):213 - 230.
  • Religious Experience as Self-Transcendance and Self-Deception.Merold Westphal - 1992 - Faith and Philosophy 9 (2):168-192.
  • Some Reflections on the Modern French Critique of Speculative Reason.A. T. Nuyen - 1991 - Metaphilosophy 22 (3):203-211.
  • Interaction as Existential Practice : An Explorative Study of Mark C. Taylor’s Philosophical Project and its Potential Consequences for Human-Computer Interaction.Henrik Åhman - unknown
    This thesis discusses the potential consequences of applying the philosophy of Mark C. Taylor to the field of Human-Computer Interaction. The first part of the thesis comprises a study focusing on two discursive trends in contemporary HCI, materiality and the self, and how these discourses describe interaction. Through a qualitative, inductive content analysis of 171 HCI research articles, a number of themes are identified in the literature and, it is argued, construct a dominant perspective of materiality, the self, and interaction. (...)
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  • Disciplining Relativism and Truth.Philip Clayton - 1989 - Zygon 24 (3):315-334.
    . Imre Lakatos's philosophy of science can provide helpful leads for theological methodology, but only when mediated by the disciplines that lie between the natural sciences and theology. The questions of relativism and truth are used as indices for comparing disciplines, and Lakatos's theory of natural science is taken as the starting point. Major modifications of Lakatos's work are demanded as one moves from the natural sciences, through economics, the interpretive social sciences, literary theory, and into theology. Although theology may (...)
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  • Beyond the Circle of Life.Gregory Nixon (ed.) - 2017 - New York: QuantumDream.
    It seems certain to me that I will die and stay dead. By “I”, I mean me, Greg Nixon, this person, this self-identity. I am so intertwined with the chiasmus of lives, bodies, ecosystems, symbolic intersubjectivity, and life on this particular planet that I cannot imagine this identity continuing alone without them. However, one may survive one’s life by believing in universal awareness, perfection, and the peace that passes all understanding. Perhaps, we bring this back with us to the Source (...)
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  • Theories of Consciousness & Death.Gregory Nixon (ed.) - 2016 - New York, USA: QuantumDream.
    What happens to the inner light of consciousness with the death of the individual body and brain? Reductive materialism assumes it simply fades to black. Others think of consciousness as indicating a continuation of self, a transformation, an awakening or even alternatives based on the quality of life experience. In this issue, speculation drawn from theoretic research are presented. -/- Table of Contents Epigraph: From “The Immortal”, Jorge Luis Borges iii Editor’s Introduction: I Killed a Squirrel the Other Day, Gregory (...)
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  • Apophasis and the Turn of Philosophy to Religion: From Neoplatonic Negative Theology to Postmodern Negation of Theology.William Franke - 2006 - International Journal for Philosophy of Religion 60 (1-3):61-76.
    This essay represents part of an effort to rewrite the history metaphysics in terms of what philosophy never said, nor could say. It works from the Neoplatonic commentary tradition on Plato's Parmenides as the matrix for a distinctively apophatic thinking that takes the truth of metaphysical doctrines as something other than anything that can be logically articulated. It focuses on Damascius in the 5—6th century AD as the culmination of this tradition in the ancient world and emphasizes that Neoplatonism represents (...)
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  • Vivekānanda and Rāmakṛṣṇa Face to Face: An Essay on the Alterity of a Saint. [REVIEW]Carl Olson - 1998 - International Journal of Hindu Studies 2 (1):43-66.
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  • The Other is My Hell; the Other is My Home.Kuang-Ming Wu - 1993 - Human Studies 16 (1-2):193 - 202.
  • Postmodern Sophistications: Philosophy, Architecture, and Tradition.David KOLB - 1990 - University of Chicago Press.
    Kolb discusses postmodern architectural styles and theories within the context of philosophical ideas about modernism and postmodernism. He focuses on what it means to dwell in a world and within a history and to act from or against a tradition.
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  • Higher Education, Globalization and the Critical Emergence of Diversity.Peter D. Hershock - 2010 - Paideusis: Journal of the Canadian Philosophy of Education Society 19 (1):29-42.
    Complex, risk-generating and predicament-laden patterns of global interdependence pose significant imperatives for radically reframing the purposes and provision of higher education. Changes already ongoing in higher education reflect and respond to global dynamics that are intensifying interdependence and, at the same time, deepening inequalities both within and among societies. Recognizing this is to recognize the need to question whether the arcs of change in higher education should remain passively entrained with globalization-driven magnifications and multiplications of difference, or whether higher education (...)
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  • Phenomenology and Body Politics.Hwa Yol Jung - 1996 - Body and Society 2 (2):1-22.
  • Biblical Speech and Modern Consciousness in the Post-Modern Age: The Double Paradox of Modernism.Bernard Zelechow - 1994 - History of European Ideas 18 (6):885-900.