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Existential Semiotics

(ed.)
Indiana University Press (2001)

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  1. C. S. Peirce and Intersemiotic Translation.Joao Queiroz & Daniella Aguiar - 2015 - In Peter Pericles Trifonas (ed.), International Handbook of Semiotics. Dordrecht: Springer. pp. 201-215.
    Intersemiotic translation (IT) was defined by Roman Jakobson (The Translation Studies Reader, Routledge, London, p. 114, 2000) as “transmutation of signs”—“an interpretation of verbal signs by means of signs of nonverbal sign systems.” Despite its theoretical relevance, and in spite of the frequency in which it is practiced, the phenomenon remains virtually unexplored in terms of conceptual modeling, especially from a semiotic perspective. Our approach is based on two premises: (i) IT is fundamentally a semiotic operation process (semiosis) and (ii) (...)
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  • Gender definition of musical art in the educational system.V. V. Poliuha - 2017 - Anthropological Measurements of Philosophical Research 11:102-110.
    The article interprets the gender issues and their interconnection of musical art that leads to analyzis of music pedagogy and educational system in general. The purpose of the study is the selection and analysis of such gender definitions of music as ender dimension, gender roles, gender approach, the gender component in the system of music education. Methodology of the study is based on the interdisciplinary approach that involves the use of scientific methods of analysis, synthesis and synthesis. Also, there is (...)
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  • Introduction: What is sociosemiotics?Paul Cobley & Anti Randviir - 2009 - Semiotica 2009 (173):1-39.
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  • Umberto Eco s Semiotics: Theory, Methodology and Poetics.Bujar Hoxha (ed.) - 2022 - Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
    This text explores four books produced by one of the most prominent semioticians of the previous century, Umberto Eco, in order to create a semiotic meta-theory which enhances a multifarious way of â oereadabilityâ and scientifically justifies the dichotomy between the creation of a work of art and its being read, visualized and experienced by the audience. It begins by treating the â oenarrationâ component as one of the main theoretical challenges of Ecoâ s theory, specifically focusing on the concept (...)
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  • Semiotics of resistance: Being, memory, history—the counter-current of signs.Eero Tarasti - 2009 - Semiotica 2009 (173):41-71.
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  • Moral character, moral choice and the existential semiotics of space awareness.Anne Nevgi & Niclas Sandström - 2022 - Semiotica 2022 (247):139-165.
    In this paper, we describe a semiotic programme that proposes an alternative conceptual framework to understand the moral positionalities that people have in socio-material space. The study amalgamates moral character and signs and signification through a discussion of moral choice and value acts in an existential semiotic framework, as laid out by Eero Tarasti. The programme was triggered by a lived experience in a non-place, yielding the concept of semiotic space awareness – i.e., the value acts that work as signs (...)
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  • The Politics and the Demographics of Veganism: Notes for a Critical Analysis.Dario Martinelli & Aušra Berkmanienė - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (3):501-530.
    The present essay aims to offer some reflections concerning the cultural and political aspects of veganism, on the basis of the available surveys and statistics, plus some more gathered by the authors—with the tools of different methodologies, including the semiotic one. After an introduction to veganism as phenomenon and movement, with general reflections and also a number of specific data, the essay proceeds to focus on the more political aspects, with an emphasis on some of the most intriguing and multifaceted (...)
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  • Multilingualism and sameness versus otherness in a semiotic context.Bujar Hoxha - 2018 - Semiotica 2018 (225):507-520.
    Many countries throughout the globe function in a system that allows the usage of more than one language. Such a multilingual social reality’s construction, especially in societies like the one in which I am living, is perceived in many different ways: attempting thus to provide for the process of differentiating identity’s oneness and sameness into various cultural subcategories, which already represent new realities. Due to newly created social realities, semiotics naturally discusses the differences and/or oppositions that can contribute to various (...)
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  • Psychiatry in free fall.Stepan Davtian & Tatyana Chernigovskaya - 2003 - Sign Systems Studies 31 (2):533-544.
    Diagnostics of a mental disorder completely bases on an estimation of patient’s behaviour, verbal behaviour being the most important. The behaviour, in turn, is ruled by a situation expressed as a system of signs. Perception of a situation could be seen as a function, which depends on the context resulting from the previous situations, structuring personal world. So the world is not given — it is being formed while the person is in action. We argue that distinctive features of behaviour, (...)
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  • Cognitive struggle with sensory chaos: Semiotics of olfaction and hearing.Tatiana Chernigovskaya - 2004 - Semiotica 2004 (150).
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  • The built environment in Social Media: towards a Biosemiotic Approach.Federico Bellentani & Daria Arkhipova - 2022 - Biosemiotics 15 (2):193-213.
    The paper presents a biosemiotic approach to the study of the built environment, its representations and practices in social media. First, it outlines the main developments that make semiotics hold a significant position in the study of urban space and the built environment. It then goes on to overcome the limitations of the binary opposition paradigm: in particular, nature/culture is reconsidered as a category in which the two terms are in a relation of mutual participation rather than being exclusive to (...)
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  • Sémiotique de l’espace, l’espace de la sémiotique : La Chambre bleue de Sohrab Sépehri, une redéfinition de l’espace sémiotisant.Akram Ayati & Najmeh Akbari - 2020 - Semiotica 2020 (233):179-204.
    Résumé Les études déjà menées depuis des années 1970 autour de la sémiotique de l’espace montrent que les fondements méthodologiques et épistémologiques de cette approche se situent bel et bien, dans la lignée de la sémiotique structurale. Pourtant, certains espaces et le sens qui y émerge en acte ne peuvent pas être réduits à un cadre théorique si restreint. Cet article se propose de montrer, à travers l’analyse d’une chambre décrite par Sohrab Sépehri, poète et peintre moderne iranien, comment l’explication (...)
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  • The man becomes Adam‎.Mony Almalech - 2018 - In Audroné Daubariené, Simona Stano & Ulrika Varankaité (eds.), Cross-Inter-Multi-Trans Proceedings of the 13th World Congress of the International Association for Semiotic Studies (IASS/AIS).
    The paper is focused on Genesis 1 – 3 where the primordial man [adàm] is created ‎and he was given the proper name Adam [adàm]. ‎ In Hebrew man and Adam are the same word, spelled the same way – [adàm]. ‎Different translations of Genesis 1-3 use for the first time the proper name Adam in ‎different places versions Gen 2:25; The German Luther ‎Bible Gen 3:8; Some English Protestant versions Gen 3:17; Bulgarian Protestant and many ‎English Protestant versions Gen (...)
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