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  1. Cosmological Arguments from Contingency.Joshua Rasmussen - 2010 - Philosophy Compass 5 (9):806-819.
    Cosmological arguments from contingency attempt to show that there is a necessarily existing god‐like being on the basis of the fact that any concrete things exist at all. Such arguments are built out of the following components: (i) a causal principle that applies to non‐necessary entities of a certain category; (ii) a reason to think that if the causal principle is true, then there would have to be a necessarily existing concrete thing; (iii) a reason to think that the necessarily (...)
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  • Responding to a Potpourri of Objections To the Modal Argument.J. P. Moreland - 2023 - Journal of Consciousness Studies 30 (5):57-74.
    I present and clarify one form of the modal argument for substance dualism, and go on to state and provide defeaters for five of the major arguments raised against the modal argument as a whole. I do not provide an unabridged defence of the modal argument. Instead, I focus on a range of defeaters scattered throughout the literature that are raised against the modal argument. In my view, these have not been gathered in one place and freshly evaluated. Accordingly, my (...)
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  • Philosophy of religion.Charles Taliaferro - 2008 - Stanford Encyclopedia of Philosophy.
  • Thought Experiments.Yiftach J. H. Fehige & James R. Brown - 2010 - Stanford Encyclopedia of Philosophy 25 (1):135-142.
  • Thought Experiments in Philosophy of Religion.Elliot Knuths & Charles Taliaferro - 2017 - Open Theology 3 (1):167-173.
    We present a criterion for the use of thought experiments as a guide to possibilia that bear on important arguments in philosophy of religion. We propose that the more successful thought experiments are closer to the world in terms of phenomenological realism and the values they are intended to track. This proposal is filled out by comparing thought experiments of life after death by Peter van Inwagen and Dean Zimmerman with an idealist thought experiment. In terms of realism and values (...)
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