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Resource Wars

Law and Philosophy 33 (3):361-389 (2014)

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  1. On anti‐abortion violence.Jeremy Williams - 2021 - Philosophy and Phenomenological Research 104 (2):273-296.
    Anti-abortion violence (‘AAV’) is anathema to almost everyone, on all sides of the abortion debate. Yet, as this article aims to show, it is far more difficult than has previously been recognised to avoid the deeply unpalatable conclusion that it can sometimes be justified. Some of the most frequently-occupied positions on the morality of abortion will imply precisely that conclusion, I argue, unless conjoined with an especially stringent and unattractive form of pacifism. This is true not only of strict anti-abortion (...)
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  • Redistributive wars.Lonneke Peperkamp - 2023 - Philosophia 51 (3):1555-1577.
    Can the global poor wage a just redistributive war against the global rich? The moral norms governing the use of force are usually considered to be very strict. Nonetheless, some philosophers have recently argued that violating duties of global justicecanbe a just cause for war. This paper discusses redistributive wars. It shows that the strength of these arguments is contingent on the underlying account of global distributive justice. The paper focuses on the “doing harm argument,” under the assumption that the (...)
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  • Mondiale rechtvaardigheid afdwingen.Johan Olsthoorn - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (1):45-62.
    Enforcing Global Justice: War, Necessity and Rights of Armed Resistance of the World’s Poor Global justice theorists have long focused on the nature and grounds of duties of the affluent to alleviate the plight of the global poor and to realize justice worldwide. The last few years has seen a flurry of work that shifts perspective to the agency and remedial rights of the global poor. Suppose due assistance is not forthcoming. Could this give the severely deprived a just cause (...)
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  • Pogge, poverty, and war.Kasper Lippert-Rasmussen - 2017 - Politics, Philosophy and Economics 16 (4):446-469.
    According to Thomas Pogge, rich people do not simply violate a positive duty of assistance to help the global poor; rather, they violate a negative duty not to harm them. They do so by imposing an unjust global economic structure on poor people. Assuming that these claims are correct, it follows that, ceteris paribus, wars waged by the poor against the rich to resist this imposition are morally equivalent to wars waged in self-defense against military aggression. Hence, if self-defense against (...)
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  • On the enforceability of poverty-related responsibilities.Susanne Burri & Lars Christie - 2019 - Ethics and Global Politics 12 (1):68-75.
  • Self-Defense.Helen Frowe & Jonathan Parry - 2021 - Stanford Encyclopedia of Philosophy 2021.
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