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The Loss of Uniqueness

Mind 114 (456):1185-1222 (2005)

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  1. Russellian Acquaintance and Frege’s Puzzle.Donovan Wishon - 2016 - Mind 126 (502):321-370.
    In this paper, I argue that a number of recent Russell interpreters, including Evans, Davidson, Campbell, and Proops, mistakenly attribute to Russell what I call ‘the received view of acquaintance’: the view that acquaintance safeguards us from misidentifying the objects of our acquaintance. I contend that Russell’s discussions of phenomenal continua cases show that he does not accept the received view of acquaintance. I also show that the possibility of misidentifying the objects of acquaintance should be unsurprising given underappreciated aspects (...)
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  • Against structured referring expressions.Arthur Sullivan - 2009 - Philosophical Studies 146 (1):49 - 74.
    Following Neale, I call the notion that there can be no such thing as a structured referring expression ‘structure skepticism’. The specific aim of this paper is to defuse some putative counterexamples to structure skepticism. The general aim is to bolster the case in favor of the thesis that lack of structure—in a sense to be made precise—is essential to reference.
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  • Epistemic comparativism: a contextualist semantics for knowledge ascriptions.Jonathan Schaffer & Zoltán Gendler Szabó - 2014 - Philosophical Studies 168 (2):491-543.
    Knowledge ascriptions seem context sensitive. Yet it is widely thought that epistemic contextualism does not have a plausible semantic implementation. We aim to overcome this concern by articulating and defending an explicit contextualist semantics for ‘know,’ which integrates a fairly orthodox contextualist conception of knowledge as the elimination of the relevant alternatives, with a fairly orthodox “Amherst” semantics for A-quantification over a contextually variable domain of situations. Whatever problems epistemic contextualism might face, lack of an orthodox semantic implementation is not (...)
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  • On the Russellian Reformation.Francesco Pupa - 2010 - Philosophical Studies 147 (2):247-271.
    Recently, an orthodox Russellian tenet has come under fire from within. In particular, some Russellians now argue that definite descriptions don’t semantically encode uniqueness. Instead, Reformed Russellians, as I call them, hold that definite descriptions are truth-theoretically identical to indefinite ones. On this approach, a definite description’s uniqueness reading becomes a matter of pragmatics, not semantics. These reforms, we’re told, provide both empirical and methodological benefits over and above the prevailing orthodoxy. As I argue, however, the Russellian Reformation contains serious (...)
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  • The Real Problem with Uniqueness.Andrei Moldovan - 2017 - SATS 18 (2):125-139.
    Arguments against the Russellian theory of definite descriptions based on cases that involve failures of uniqueness are a recurrent theme in the relevant literature. In this paper, I discuss a number of such arguments, from Strawson (1950), Ramachandran (1993) and Szabo (2005). I argue that the Russellian has resources to account for these data by deploying a variety of mechanisms of quantifier domain restrictions. Finally, I present a case that is more problematic for the Russellian. While the previous cases all (...)
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  • Referential/attributive: a scope interpretation.Richard L. Mendelsohn - 2010 - Philosophical Studies 147 (2):167-191.
    There is a core to the referential/attributive distinction that reveals a propositional ambiguity that is scope-related and rooted in syntax.
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  • The but not all: A partitive account of plural definite descriptions.Berit Brogaard - 2007 - Mind and Language 22 (4):402–426.
    A number of authors in favor of a unitary account of singular descriptions have alleged that the unitary account can be extrapolated to account for plural definite descriptions. In this paper I take a closer look at this suggestion. I argue that while the unitary account is clearly onto something right, it is in the end empirically inadequate. At the end of the paper I offer a new partitive account of plural definite descriptions that avoids the problems with both the (...)
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