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Critias and Atheism

Classical Quarterly 31 (01):33- (1981)

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  1. Features of Greek Satyr Play as a Guide to Interpretation for Plato’s Republic.Noel B. Reynolds - 2012 - Polis 29 (2):234-258.
    The paper borrows from recent work by classicists on satyr play and demonstrates significant parallels between Plato’s Republic and the structure, theme and stereotypical contents that characterize this newly studied genre of ancient Greek drama. Like satyr play, the Republic includes repeated passages where metatheatricality can reverse the meaning. The frequent occurrence of all the stereotypical elements of satyr play in Plato’s Republic also suggests to readers that they should be responding to Socrates’ narration as they would to a satyr (...)
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  • Xenophanes, Aeschylus, and the doctrine of primeval brutishness.Michael J. O'Brien - 1985 - Classical Quarterly 35 (02):264-.
    The belief that primitive men lived like beasts and that civilisation developed out of these brutal origins is found in numerous ancient authors, both Greek and Latin. It forms part of certain theories about the beginnings of culture current in late antiquity. These are notoriously difficult to trace to their sources, but they already existed in some form in the fifth century b.c. One idea common to these theories is that of progress, and for this reason a fragment of Xenophanes (...)
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  • Xenophanes, Aeschylus, and the doctrine of primeval brutishness.Michael J. O'Brien - 1985 - Classical Quarterly 35 (2):264-277.
    The belief that primitive men lived like beasts and that civilisation developed out of these brutal origins is found in numerous ancient authors, both Greek and Latin. It forms part of certain theories about the beginnings of culture current in late antiquity. These are notoriously difficult to trace to their sources, but they already existed in some form in the fifth century b.c. One idea common to these theories is that of progress, and for this reason a fragment of Xenophanes (...)
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  • Reflexiones de ateísmo e "increencia" en torno al fragmento del "Sísifo".Ramón Soneira Martínez - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:279-304.
    In this paper is analyzed the fragment DK 88, B25 as a source of atheism and unbelief in Ancient Greece. After a description of the different studies that have been done of the fragment, we should focus the analysis in the different ideas and philosophical positions of the fragment. A detailed study of the text shows us many of the philosophical theories that compose the thought of the midfifth century BC. Those ideas are developed from the natural theology that is (...)
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