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  1. Constructivity and Computability in Historical and Philosophical Perspective.Jacques Dubucs & Michel Bourdeau (eds.) - 2014 - Dordrecht, Netherland: Springer.
    Ranging from Alan Turing’s seminal 1936 paper to the latest work on Kolmogorov complexity and linear logic, this comprehensive new work clarifies the relationship between computability on the one hand and constructivity on the other. The authors argue that even though constructivists have largely shed Brouwer’s solipsistic attitude to logic, there remain points of disagreement to this day. Focusing on the growing pains computability experienced as it was forced to address the demands of rapidly expanding applications, the content maps the (...)
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  • Proofs as Acts and Proofs as Objects: Some questions for Dag Prawitz.Goran Sundholm - 1998 - Theoria 64 (2-3):187-216.
  • Wittgenstein and Brouwer.Mathieu Marion - 2003 - Synthese 137 (1-2):103 - 127.
    In this paper, I present a summary of the philosophical relationship betweenWittgenstein and Brouwer, taking as my point of departure Brouwer's lecture onMarch 10, 1928 in Vienna. I argue that Wittgenstein having at that stage not doneserious philosophical work for years, if one is to understand the impact of thatlecture on him, it is better to compare its content with the remarks on logics andmathematics in the Tractactus. I thus show that Wittgenstein's position, in theTractactus, was already quite close to (...)
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  • Quine on Charity and Rationality.Hamidreza Mahboobi Arani & Mojtaba Derayati - 2020 - Philosophical Investigations 14 (32):134-147.
    W. V. Quine borrows the principle of charity from Neil Wilson, but modifies and enriches its content to fit into his naturalistic philosophy and epistemology. While Wilson ties this principle to the notion of truth, Quine’s attempts in finding a ground for it lead him to the concept of common rationality shared by all human beings, which is ultimately what makes communication, as the basis of our social life, possible. According to the paper's argument, three other expressions, that is, the (...)
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