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Gilles Deleuze's ABCs: the folds of friendship

Baltimore, Md.: Johns Hopkins University Press (2008)

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  1. Discord, Monstrosity and Violence: deleuze's differential ontology and its consequences for ethics.Hannah Stark - 2015 - Angelaki 20 (4):211-224.
    This article explores the foundational place of disharmony in Deleuze's metaphysics and examines the consequences of this for the ethics that can be drawn from his work. For Deleuze, the space in which difference manifests itself is one of discord, monstrosity and violence. This becomes evident in his revision of Leibniz's notion of harmony in which he offers a “new harmony” based on the violent discords of differential relations, his evocation of the monstrosity of difference, and his theorization of the (...)
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  • Life Resistance: Towards a Different Concept of the Political.Brad Evans - 2010 - Deleuze and Guatarri Studies 4 (Suppl):142-162.
    In an attempt to reaffirm Deleuze's Nietzschean affinities, this article argues that it is possible to detect in his thought an alternative concept of the political which gives ontological priority to difference. In order to map this out, a Deleuzian reading of the Zapatista experience will be provided, with particular attention given to the manner in which power is re-conceptualised, resistance strategised, subjectivities recast, and political solidarities formed anew. Once this has been established, the paper will argue that not only (...)
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  • Speranza, the Wandering Island.Ronald Bogue - 2009 - Deleuze and Guatarri Studies 3 (1):124-134.
    Michel Tournier's novel Friday is the subject of an important essay of Deleuze's, in which he presents the concept of the ‘a priori Other’. Alice Jardine and Peter Hallward have offered critiques of Deleuze via readings of this essay, but neither takes into consideration the full significance of Tournier's novel or Deleuze's commentary. Jardine and Hallward provide divergent and only partial perspectives on Deleuze. If there are several Deleuzes, each defined by a critical point of view, there is also a (...)
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  • The Idiocy of the Event: Between Antonin Artaud, Kathy Acker and Gilles Deleuze.Frida Beckman - 2009 - Deleuze and Guatarri Studies 3 (1):54-72.
    Exploring the evolution of the conceptual persona of the idiot from the philosophical idiot in Deleuze to the Russian idiot in Deleuze and Guattari, this article suggests that their use of the figure of Antonin Artaud as a model for an idiocy that is freed from the image of thought is problematic since Artaud in fact evinces a nostalgia for the capacity for thought. The article invites the writings of Kathy Acker and argues that Acker makes possible a more successful (...)
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