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  1. On the plurality of gods.Eric Steinhart - 2013 - Religious Studies 49 (3):289-312.
    Ordinal polytheism is motivated by the cosmological and design arguments. It is also motivated by Leibnizian–Lewisian modal realism. Just as there are many universes, so there are many gods. Gods are necessary concrete grounds of universes. The god-universe relation is one-to-one. Ordinal polytheism argues for a hierarchy of ranks of ever more perfect gods, one rank for every ordinal number. Since there are no maximally perfect gods, ordinal polytheism avoids many of the familiar problems of monotheism. It links theology with (...)
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  • Naturalistic Theories of Life after Death.Eric Steinhart - 2015 - Philosophy Compass 10 (2):145-158.
    After rejecting substance dualism, some naturalists embrace patternism. It states that persons are bodies and that bodies are material machines running abstract person programs. Following Aristotle, these person programs are souls. Patternists adopt four-dimensionalist theories of persistence: Bodies are 3D stages of 4D lives. Patternism permits at least six types of life after death. It permits quantum immortality, teleportation, salvation through advanced technology, promotion out of a simulated reality, computational monadology, and the revision theory of resurrection.
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  • Four-Dimensionalism, Evil, and Christian Belief.Ryan Mullins - 2014 - Philosophia Christi 16 (1):117-137.
    Four-dimensionalism and eternalism are theories on time, change, and persistence. Christian philosophers and theologians have adopted four-dimensional eternalism for various reasons. In this paper I shall attempt to argue that four-dimensional eternalism conflicts with Christian thought. Section I will lay out two varieties of four-dimensionalism—perdurantism and stage theory—along with the typically associated ontologies of time of eternalism and growing block. I shall contrast this with presentism and endurantism. Section II will look at some of the purported theological benefits of adopting (...)
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