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  1. ‘I look at him and he looks at me’: Stein’s phenomenological analysis of love.Claudia Mariéle Wulf - 2017 - International Journal of Philosophy and Theology 78 (1-2):139-154.
    ABSTRACTThe Jewish-Catholic philosopher and Carmelite Edith Stein offers a rich notion of love, based on an original phenomenology, which resulted from an active engagement with her teachers Edmund Husserl and Max Scheler, and was later enriched and deepened by incorporating religious philosophical and theological ideas. In order to locate Stein’s original thinking, the essay will first introduce the two thinkers by whom she was most clearly influenced, and show how Stein contrasted the ‘nothing’, as it is presented in Husserl’s other (...)
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  • Edith Stein et le sens de la réalité.Michel Dupuis - 2017 - Revista de Filosofia Aurora 29 (48).
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  • Spirit and Soul in Hedwig Conrad-Martius’s Metaphysical Dialogues: From Nature to the Human Being. [REVIEW]Michele D’Ambra - 2008 - Axiomathes 18 (4):491-502.
    Through the analysis of Conrad-Martius Metaphysical Dialogues, our aim is show the relevance of the concept of spirit (Geist) and soul (Seele) to clarify the constitution of the human being. In order to understand Conrad-Martius’ phenomenological description, it is necessary to explain Husserl’s and Stein’s approaches to the same argument. Briefly their position is described at the beginning of the essay and then the main points of Conrad-Martius’ book are pinpointed. Human being is understandable in the complex of the degrees (...)
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  • Being, aevum , and nothingness: Edith Stein on death and dying. [REVIEW]Antonio Calcagno - 2007 - Continental Philosophy Review 41 (1):59-72.
    This article seeks to present for the first time a more systematic account of Edith Stein’s views on death and dying. First, I will argue that death does not necessarily lead us to an understanding of our earthly existence as aevum, that is, an experience of time between eternity and finite temporality. We always bear the mark of our finitude, including our finite temporality, even when we exist within the eternal mind of God. To claim otherwise, is to make identical (...)
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