Russell's concept of the self as relevant to semantics, distinct from the psychological concept, evolved from a judger with no complexity of relevance to semantics to a mind with much relevant complexity. The evolution transformed his semantic conceptions: He reassessed what constitutes intentionality, giving up his theory of acquaintance as the aboriginal intentional relation, favoring a contextually constituted intentionality in his theory of neutral monism. His anti-idealism extricated itself from an unwarranted antirepresentationalism. Truth went from being an adverb of acts (...) to an adjective of propositions. He formulated a theory of singular knowledge based on a relation of noticing that anticipated Kaplan's "vivid Names." But, although he saw that the judger-adjudged relation could not account for a judgment's unity, he did not discover what did unify it. Stenius and Geach discovered it in that complex state of the judger which underlies the judgment's verb. (shrink)