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Ideologiekritik als Kritik sozialer Praktiken. Eine expressivistische Rekonstruktion der Kritik falschen Bewusstseins

In Rahel Jaeggi & Daniel Loick (eds.), Nach Marx.Philosophie, Kritik, Praxis. Suhrkamp (2013)

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  1. Naturalism, Quietism, and the Threat to Philosophy.Thomas J. Spiegel - 2021 - Basel: Schwabe Verlagsgruppe.
    Two opposed movements of thought threaten philosophy as an autonomous practice from the inside: scientific naturalism and quietism. Naturalism (qua methodological thesis) threatens to turn philosophy into a mere ancilla of the sciences, quietism understood as the prescription to remain silent in philosophy would not countenance any more "positive" philosophy. This book reconstructs naturalism and quietism such that it becomes clear naturalism does have the potential to end philosophy as an autonomous practice and that quietism, correctly understood, does not. To (...)
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  • What (if anything) is ideological about ideal theory?Titus Stahl - 2024 - European Journal of Political Theory 23 (2):135-158.
    It is sometimes argued that ideal theories in political philosophy are a form of ideology. This article examines arguments building on the work of Charles Mills and Raymond Geuss for the claim that ideal theories are cognitively distorting belief systems that have the effect of stabilizing unjust social arrangements. I argue that Mills and Geuss neither succeed in establishing that the content of ideal theories is necessarily cognitively defective in the way characteristic for ideologies, nor can they make plausible which (...)
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  • Errata zu: Ist der Naturalismus eine Ideologie?Thomas Jussuf Spiegel - 2020 - Deutsche Zeitschrift für Philosophie 68 (3):492-493.
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  • Ideology as Relativized A Priori.Sabina Vaccarino Bremner & Chloé de Canson - manuscript
    We propose an account of the subject’s cognition that allows for a full articulation of the phenomenon of ideology. We argue that ideology operates at the level of the a priori: it transcendentally conditions the intelligibility of thought and practice. But we draw from strands of post-Kantian philosophy of science and social philosophy in repudiating Kant’s view that the a priori is necessary and fixed. Instead, we argue, it is contingent, and therefore revisable. More precisely, it is conditioned materially: it (...)
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