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  1. Зеркало Клио: Метафизическое Постижение Истории.Алексей Владиславович Халапсис - 2017 - Днипро, Днепропетровская область, Украина, 49000:
    В монографии представлены несколько смысловых блоков, связанных с восприятием и интерпретацией человеком исторического бытия. Ранние греческие мыслители пытались получить доступ к исходникам (началам) бытия, и эти интенции легли в основу научного знания, а также привели к появлению метафизики. В классической (и в неклассической) метафизике за основу была принята догма Пифагора и Платона о неизменности подлинной реальности, из чего следовало отрицание бытийного характера времени. Автор монографии отказывается от этой догмы и предлагает стратегию обновления метафизики и перехода ее к новому — постнеклассическому (...)
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  • The Millennium Challenge: Making the transition from an “Economic Age” to a “Cultural Age”.D. Paul Schafer - 1998 - World Futures 51 (3):287-320.
    Worldviews affect everything people do, see, create and think. As a result, much more attention will have to be focused on worldviews if human survival and well?being are to be assured in the future. Making the transition from an economic worldview to a cultural worldview could prove timely as humanity prepares to confront one of the most difficult and demanding challenges in its history. Making this transition is necessary in order to shift the focus of attention from economics, economies, commodities, (...)
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  • Invited essay: A new system of politics: Government, governance, and political decision making in the twenty-first century.D. Paul Schafer - 2005 - World Futures 61 (7):481 – 510.
    The present system of politics is based on the centrality of economics. This system is not capable of coming to grips with the problems confronting humanity. A culture-based system of politics is required to do this and prevent ecological disaster. This system would make it possible to reduce the demands human beings are making on the natural environment and situate human welfare, environmental well-being, and the public interest at the core of the political process. The risks of such a system (...)
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  • Implications of sacred pleasure for cultural evolution.Sohail Inayatullah - 1998 - World Futures 53 (1):41-51.
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  • Consciousness for the twenty-first century.Mihaly Csikszentmihalyi - 1991 - Zygon 26 (1):7-25.
    Human action and experience are the outcome of genes and memes. Not only are both of these represented in consciousness, but consciousness mediates their claims and thus governs our choices. Hence it is important how consciousness is ordered and where it is directed. Sorokin's typology of the sensate and the ideational (“spiritual”), and the dialectic between them, is relevant to this issue. In our period of history, the sensate factors of materialism and secularism need to be dialectically counterbalanced by the (...)
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  • War and Peace revisited: Practicing positive eugenics.Charles C. Cleland, Jon D. Swartz & Maureen McGavern - 1979 - Bulletin of the Psychonomic Society 14 (2):141-142.
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  • What a good idea! a conceptual history of the paradigm in organizational theory.Reva Berman Brown - 1997 - The European Legacy 2 (7):1208-1222.
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  • Sorokin’s “Altruistic Creative Love”: Genesis, Methodological Issues, and Applied Aspects.Emiliana Mangone & Alexander Dolgov - 2019 - Human Arenas:1-17.
    In the twentieth century, the social sciences and the humanities—especially sociology and psychology—have adopted a “negativistic” approach, i.e., a modus operandi that tends to bring out only negative or pathological phenomena. These disciplines often chase the operationalization of the social and human being losing sight not only of their peculiar objects of study but also of their aim of serving humanity. To describe this, we decided to do a journey through the Sorokin’s concept of altruistic creative love retracing the intellectual (...)
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