Fred Sommers passed away in October of 2014 in his 92nd year. Having begun his teaching at Columbia University, he eventually became the Harry A. Wolfson Chair in Philosophy at Brandeis University, where he taught from 1963 to 1993. During his long and productive career, Sommers authored or co-authored over 50 books, articles, reviews, etc., presenting his ideas on numerous occasions throughout North America and Europe. His work was characterized by a commitment to the preservation and application of historical insights (...) and to the value of a well-articulated, coherent logical system. He was recognized for his independence and refusal to accept any view on the basis of authority alone. This made him a formidable critic but accounted in part for his many innovative and original ideas. In spite of his general contrariness in logic, Sommers earned the respect of the majority of his contemporaries, including Russell, Quine, van Benthem, Hacking, Suppes, and Strawson. In 2005, he was the subjec... (shrink)

This volume includes a target paper, taking up the challenge to revive, within a modern (formal) framework, a medieval solution to the Liar Paradox which did ...

John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in perception, (...) criticizing both empiricism and idealism, and argued for a moderate nominalist view of universals as being in rebus and only ‘apprehended’ by their particulars. His influence helped swaying Oxford away from idealism and, through figures such as H. A. Prichard, Gilbert Ryle, or J. L. Austin, his ideas were also to some extent at the origin of ‘moral intuitionism’ and ‘ordinary language philosophy’ which defined much of Oxford philosophy until the second half of the twentieth-century. Nevertheless, his name and legacy were all but forgotten for generations after World War II. Still, his views on knowledge are with us today, being in part at work in the writings of philosophers as diverse as John McDowell, Charles Travis, and Timothy Williamson. (shrink)