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  1. Philosophical hermeneutics and the project of Hans Georg Gadamer: implications for nursing research.Kenneth Walsh - 1996 - Nursing Inquiry 3 (4):231-237.
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  • Latent Moods in Heidegger and Sartre: from Being Assailed by Moods to Not Conceding to (some) Moods that Assail Us.Simone Neuber - 2017 - Philosophia 45 (4):1563-1574.
    This paper focusses on two prima facie independent assumptions of a – broadly – “Heideggerian” approach to moods: One concerning an apparent methodological impact of moods for a fundamental-ontological enterprise and one concerning a presumed human tendency towards Verfallenheit or inauthenticity. It shows that the liaison of those two assumptions challenges theoretical claims according to which subjects are simply assailed by moods and passive with respect to being in a mood. To do so, it follows Heidegger’s reflections on the methodological (...)
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  • Radical Finitude Meets Infinity: Levinas's Gestures To Heidegger's Fundamental Ontology.Angelos Mouzakitis - 2007 - Thesis Eleven 90 (1):61-78.
    This article explores the consecutive modifications that phenomenology underwent in the works of Heidegger and Levinas. In particular, it discusses their importance for contemporary attempts to expand — and transcend — phenomenology in philosophy and the social sciences. Heidegger and Levinas responded to the problem of subjectivity — and intersubjectivity — in diametrically opposed ways and consequently the exposition of their thoughts involves focusing on conceptual dichotomies like finitude and infinity, time and eternity. Ultimately, it is argued that the very (...)
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  • The Notion of Absurdity and Meaning of Life in Albert Camus Existentialism.Ambrose Tochukwu Arinze & Ignatius Nnaemeka Onwuatuegwu - 2020 - Open Journal of Philosophy 10 (4):528-538.
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  • Nada Vendo no Escuro, Nada Ouvindo no Silêncio.André Joffily Abath - 2012 - Doispontos 9 (2).
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Podemos ver na ausência de luz, e ouvir na ausência de som? Em seu livro Seeing Dark Things: The Philosophy of Shadows (2008), Roy Sorensen defende que sim, que podemos ver a escuridão na ausência de luz, e ouvir o silêncio na ausência de som. Neste artigo, defendo que (...)
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  • Discontinuity as theoretical foundation to pedagogy:existential phenomenology in Otto Friedrich Bollnow’s philosophy of education.J. Koskela - unknown
    This study examines German educational philosopher Otto Friedrich Bollnow’s existential-hermeneutic theory of discontinuous forms of education, unstetige formen der Erziehung. At the core of this theory is a view of human being subjected to education that appears disruptive and critical, influencing the development of disclosing the true powers of a person and unfolding of truths about oneself that could not be uncovered otherwise. Typically, this theory has been interpreted on the continuum of hermeneutic philosophy, as hermeneutic pedagogy with an extension (...)
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  • Meaning, historicity, and the conceptualisation of the social.Angelos Mouzakitis - unknown
    The notions of 'meaning' and 'historicity', of the manner in winch they inform or reflect conceptions of collective or ‘social’ being and of individuality, and of the ways in which these dimensions are primordially experienced by human beings. This investigation concerns primarily the phenomenological and hermeneutic traditions and especially Heidegger’s formulation of the notion of historicity as correlative to the 'event' of truth understood in terms of an interplay between disclosure and concealment 0eia) and Gadamer's understanding of 'meaning and historicity’ (...)
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