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The philosophy of mind

New York: Cambridge University Press. Edited by O. R. Jones (1986)

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  1. Vocational Education, Knowing How and Intelligence Concepts.Christopher Winch - 2010 - Journal of Philosophy of Education 44 (4):551-567.
    Debates about the nature of practical knowledge and its relationship with declarative knowledge have, over the last ten years, been lively. Relatively little has, however, been written about the educational implications of these debates, particularly about the educational implications of the two broad families of positions known respectively as ‘Intellectualism’ and ‘Anti-intellectualism’. Neither has much appeared in the literature about what Ryle called ‘intelligence epithets’ or evaluative elaborations on attributions of know how. Yet the use of intelligence epithets is a (...)
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  • Reply to comments on science and the pursuit of wisdom.Nicholas Maxwell - 2010 - Philosophia 38 (4):667-690.
    In this article I reply to comments made by Agustin Vicente and Giridhari Lal Pandit on Science and the Pursuit of Wisdom (McHenry 2009 ). I criticize analytic philosophy, go on to expound the argument for the need for a revolution in academic inquiry so that the basic aim becomes wisdom and not just knowledge, defend aim-oriented empiricism, outline my solution to the human world/physical universe problem, and defend the thesis that free will is compatible with physicalism.
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  • The Causal Closure Principle.Sophie Gibb - 2015 - Philosophical Quarterly 65 (261):626-647.
  • Physics of brain-mind interaction.John C. Eccles - 1990 - Behavioral and Brain Sciences 13 (4):662-663.
  • Leibniz’s Opinion Of Descartes’s Argument That He Is Not A Body.James Patrick Downey - 2003 - British Journal for the History of Philosophy 11 (3):493 – 498.
  • Magical Thinking.Andrew M. Bailey - 2020 - Faith and Philosophy 37 (2):181-201.
    According to theists, God is an immaterial thinking being. The main question of this article is whether theism supports the view that we are immaterial thinking beings too. I shall argue in the negative. Along the way, I will also explore some implications in the philosophy of mind following from the observation that, on theism, God’s mentality is in a certain respect magical.
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  • Defining Mind-Brain Token Identity.Terence Rajivan Edward - manuscript
    This paper disputes a common definition of token identity theory. It also observes that within the philosophical literature there are two significantly different definitions of token identity theory that are commonly used.
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  • Why does Descartes say that he is not his body in the second meditation?Terence Rajivan Edward - manuscript
    This paper contests a standard interpretation of how Descartes comes to the conclusion that he is not his body in the second meditation. I propose an alternative interpretation in its place.
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