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  1. Repetition and difference: Lefebvre, le corbusier and modernity's (im)moral landscape.Mick Smith - 2001 - Ethics, Place and Environment 4 (1):31 – 44.
    If, as Lefebvre argues, every society produces its own social space, then modernity might be characterized by that (anti-)social and instrumental space epitomized and idealized in Le Corbusier's writings. This repetitively patterned space consumes and regulates the differences between places and people; it encapsulates a normalizing morality that seeks to reduce all differences to an economic order of the Same. Lefebvre's dialectical conceptualization of 'difference' can both help explain the operation of this (im)moral landscape and offer the possibility of alternative (...)
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  • Environmental Antinomianism The Moral World Turned Upside Down?M. Smith - 2000 - Ethics and the Environment 5 (1):125-139.
    In rejecting the ethical authority of those social institutions that attempt to define and impose norms of belief and behavior, radical environmentalism has many parallels with past antinomian protests. It is characterized by a 'hermeneutics of suspicion' directed towards the establishment in all its forms and extending to all its attempts to 'lay down the law.' Those nomothetic models which represent environmentalists as, (a) seeking to extend current legal/bureaucratic frameworks to 'nature,' or (b) drawing moral conclusions from 'natural laws' are (...)
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  • Intentional Recognition and Reductive Rationality.Val Plumwood - 1998 - Environmental Values 7 (4):397-421.
    Recognition of intentionality and the possibility of agency in nonhuman others is a prerequisite for a process of mutual adjustment and dialogue that could replace current reductive and dualistic human-centred theories. John Andrews' article in this issue of Environmental Values is criticised for misattributing to me the view that intentionality could be a sole criterion for moral worth - a view which I reject as unacceptably hierarchical and human-centred. To clarify my position, the values and limitations of different kinds of (...)
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  • The citizen-consumer hybrid: ideological tensions and the case of Whole Foods Market. [REVIEW]Josée Johnston - 2008 - Theory and Society 37 (3):229-270.
    Ethical consumer discourse is organized around the idea that shopping, and particularly food shopping, is a way to create progressive social change. A key component of this discourse is the “citizen-consumer” hybrid, found in both activist and academic writing on ethical consumption. The hybrid concept implies a social practice – “voting with your dollar” – that can satisfy competing ideologies of consumerism (an idea rooted in individual self-interest) and citizenship (an ideal rooted in collective responsibility to a social and ecological (...)
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  • The Goat-stag and the Sphinx: The Place of the Virtues in Environmental Ethics.Robert L. Chapman - 2002 - Environmental Values 11 (2):129-144.
    Standard virtue ethics approach to environmental issues do not go far enough because they often lack significant attachment to local environments. Place provides the necessary link that enlarges the arena of moral action by joining human well-being to a place -based goal of wildness or biotic harmony. Place defines a niche for human activity as part of nature. Virtuous action, then, is understood as deliberation from a position of being in and of the natural world; respect and gratitude are examples (...)
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  • Is the era of the therapy by tailor-made stem cell coming?Miyako Okada-Takagi - 2008 - In Darryl R. J. Macer (ed.), Asia-Pacific Perspectives on Biotechnology and Bioethics. Unesco Bangkok. pp. 1987.
     
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