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  1. Stephen Hawking's Cosmology and Theism.Quentin Smith - 1994 - Analysis 54 (4):236-243.
  • Anthropic explanations in cosmology.Quentin Smith - 1994 - Australasian Journal of Philosophy 72 (3):371 – 382.
  • An atheological argument from evil natural laws.Quentin Smith - 1991 - International Journal for Philosophy of Religion 29 (3):159 - 174.
    A clearer case of a horrible event in nature, a natural evil, has never been presented to me. It seemed to me self evident that the natural law that animals must savagely kill and devour each other in order to survive was an evil natural law and that the obtaining of this law was sufficient evidence that God did not exist. If I held a certain epistemological theory about "basic beliefs", I might conclude from this experience that my intuition that (...)
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  • Why the big Bang singularity does not help the Kal M cosmological argument for theism.J. Brian Pitts - 2008 - British Journal for the Philosophy of Science 59 (4):675-708.
    The cosmic singularity provides negligible evidence for creation in the finite past, and hence theism. A physical theory might have no metric or multiple metrics, so a ‘beginning’ must involve a first moment, not just finite age. Whether one dismisses singularities or takes them seriously, physics licenses no first moment. The analogy between the Big Bang and stellar gravitational collapse indicates that a Creator is required in the first case only if a Destroyer is needed in the second. The need (...)
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  • Hartle-Hawking cosmology and unconditional probabilities.R. J. Deltete & R. A. Guy - 1997 - Analysis 57 (4):304-315.
  • God and the Initial Cosmological Singularity.William Lane Craig - 1992 - Faith and Philosophy 9 (2):238-248.