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In the World Interior of Capital: Towards a Philosophical Theory of Globalization

Malden, MA: Polity. Edited by Wieland Hoban (2013)

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  1. The Limits of Critique and the Forces of Law: Kyle McGee, Bruno Latour: The Normativity of Networks . Kyle McGee , Latour and the Passage of Law . Andreas Philippopoulos-Mihalopoulos, Spatial Justice: Body, Lawscape, Atmosphere.Daniel Matthews & Scott Veitch - 2016 - Law and Critique 27 (3):349-361.
    Three recent publications evidence a growing interest in critical jurisprudence with materiality, technology, affect and atmosphere. These approaches pose fundamental challenges to existing traditions within legal critique, spurning a focus on the ideology of legal reasoning and exploring instead the unique practices through which the law binds subjects through material, affective and atmospheric manipulations. Through either Andreas Philippopoulos-Mihalopoulos’s ‘lawscape’ or Kyle McGee’s ‘jurimorphs’ these innovative theoretical projects pluralise the ‘forces’ which account for the law’s normativity, disavowing the notion that such (...)
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  • Thinking Technology Big Again. Reconsidering the Question of the Transcendental and ‘Technology with a Capital T’ in the Light of the Anthropocene.Pieter Lemmens - 2021 - Foundations of Science 27 (1):171-187.
    This article has two general aims. It first of all critically reconsiders the empirical turn’s dismissal of transcendentalism in the philosophy of technology, in particular through the work of Ihde and Verbeek, and defends the continuing relevance of the notion of the transcencental in thinking about technology today, illustrating this mainly through a reading of Stiegler’s understanding of the human condition as a technical condition and his view of human (noetic) evolution as proceeding from a process of technical exteriorization. The (...)
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  • In Memory of Bernard Stiegler.Pieter Lemmens - 2022 - Foundations of Science 27 (3):1021-1028.
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  • Laudato Si’, Technologies of Power and Environmental Injustice: Toward an Eco-Politics Guided by Contemplation.Jessica Ludescher Imanaka - 2018 - Journal of Agricultural and Environmental Ethics 31 (6):677-701.
    This paper explores how Pope Francis’ critique of “the technocratic paradigm” in Laudato Si’ can contribute to an environmental ethics governed by asymmetries of power and agency. The technocratic paradigm is here theorized as linked to forms of anthropocentrism that together engender a dangerous alliance between the powers of technology and technologies of power. The meaning and import of this view become clearer when the background of these ideas gets excavated in the works of Romano Guardini. The contemporary manifestation of (...)
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  • For a Cosmotechnical Event.Yuk Hui - 2021 - Foundations of Science 27 (1):141-154.
    What will philosophy of technology be as its practitioners depart from the cross- roads of the ideas of Don Ihde and Bernard Stiegler? Their two lines of thought confront and cross each other, giving rise to different ways of understanding technologies. Rather than following one or the other of these directions, I propose an Erörterung of such crossroads. As Heidegger’s commentary on Georg Trakl’s poetry insists, Erörterung means, first, “to point out the proper place or site of something to situate (...)
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  • Laws of Inclusion and Exclusion: Nomos, Nationalism and the Other.Liam Gillespie - 2020 - Law and Critique 31 (2):163-181.
    This article explores how and why contemporary nationalist ‘defence leagues’ in Australia and the UK invoke fantasies of law. I argue these fantasies articulate with Carl Schmitt’s theory of ‘nomos’, which holds that law functions as a spatial order of reason that both produces and is produced by land qua the territory of the nation. To elucidate the ideological function of law for defence leagues, I outline a theory of law as it relates to (political) subjectivity. Drawing on the work (...)
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