Switch to: References

Add citations

You must login to add citations.
  1. Potentiality switches and epistemic uncertainty: the Argument from Potential in times of human embryo-like structures.Ana M. Pereira Daoud, Wybo J. Dondorp, Annelien L. Bredenoord & Guido M. W. R. De Wert - 2024 - Medicine, Health Care and Philosophy 27 (1):37-48.
    Recent advancements in developmental biology enable the creation of embryo-like structures from human stem cells, which we refer to as human embryo-like structures (hELS). These structures provide promising tools to complement—and perhaps ultimately replace—the use of human embryos in clinical and fundamental research. But what if these hELS—when further improved—also have a claim to moral status? What would that imply for their research use? In this paper, we explore these questions in relation to the traditional answer as to why human (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Consumer demand theory and animal welfare: Value and limitations.Tina Widowski - 1990 - Behavioral and Brain Sciences 13 (1):45-45.
  • “Perceived cost” may reveal frustration, but not boredom.Françoise Wemelsfelder - 1990 - Behavioral and Brain Sciences 13 (1):44-44.
  • Potential and the early human.H. Watt - 1996 - Journal of Medical Ethics 22 (4):222-226.
    Some form of potential or "capacity" is often seen as evidence of human moral status. Opinions differ as to whether the potential of the embryo should be regarded as such evidence. In this paper, I discuss some common arguments against regarding the embryo's potential as a sign of human status, together with some less common arguments in favour of regarding the embryo's potential in this way.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  • Who suffers?P. D. Wall - 1990 - Behavioral and Brain Sciences 13 (1):43-44.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Natural and unnatural justice in animal care.Stephen Walker - 1990 - Behavioral and Brain Sciences 13 (1):43-43.
  • Paradoxical experimental outcomes and animal suffering.Jaylan Sheila Turkkan - 1990 - Behavioral and Brain Sciences 13 (1):42-43.
  • Pain, suffering, and distress.Aubrey Townsend - 1990 - Behavioral and Brain Sciences 13 (1):41-42.
  • Broadening the welfare index.Frederick Toates - 1990 - Behavioral and Brain Sciences 13 (1):40-41.
  • The attribution of suffering.William Timberlake - 1990 - Behavioral and Brain Sciences 13 (1):38-40.
  • Why Potentiality Still Matters.Jim Stone - 1994 - Canadian Journal of Philosophy 24 (2):281 - 293.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  • The significance of animal suffering.Peter Singer - 1990 - Behavioral and Brain Sciences 13 (1):9-12.
  • Ethics and animals.Peter Singer - 1990 - Behavioral and Brain Sciences 13 (1):45-48.
  • From one subjectivity to another.S. J. Shettleworth & N. Mrosovsky - 1990 - Behavioral and Brain Sciences 13 (1):37-38.
  • Animal well-being: There are many paths to enlightenment.Evalyn F. Segal - 1990 - Behavioral and Brain Sciences 13 (1):36-37.
  • The meaning of speciesism and the forms of animal suffering.S. F. Sapontzis - 1990 - Behavioral and Brain Sciences 13 (1):35-36.
  • Emotion, empathy, and suffering.Eric A. Salzen - 1990 - Behavioral and Brain Sciences 13 (1):34-35.
  • To suffer, or not to suffer? That is the question.Andrew N. Rowan - 1990 - Behavioral and Brain Sciences 13 (1):33-34.
  • Science and value.Bernard E. Rollin - 1990 - Behavioral and Brain Sciences 13 (1):32-33.
  • Suffering as a behaviourist views it.Howard Rachlin - 1990 - Behavioral and Brain Sciences 13 (1):32-32.
  • Brain Death as the End of a Human Organism as a Self-moving Whole.Adam Omelianchuk - 2021 - Journal of Medicine and Philosophy 46 (5):530-560.
    The biophilosophic justification for the idea that “brain death” is death needs to support two claims: that what dies in human death is a human organism, not merely a psychological entity distinct from it; that total brain failure signifies the end of the human organism as a whole. Defenders of brain death typically assume without argument that the first claim is true and argue for the second by defending the “integrative unity” rationale. Yet the integrative unity rationale has fallen on (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • Seeking the sources of simian suffering.Melinda A. Novak & Jerrold S. Meyer - 1990 - Behavioral and Brain Sciences 13 (1):31-32.
  • The case for and difficulties in using “demand areas” to measure changes in well-being.Yew-Kwang Ng - 1990 - Behavioral and Brain Sciences 13 (1):30-31.
  • Consumer demand: Can we deal with differing priorities?P. Monaghan - 1990 - Behavioral and Brain Sciences 13 (1):29-30.
  • Development experience and the potential for suffering: Does “out of experience” mean “out of mind”?Michael Mendl - 1990 - Behavioral and Brain Sciences 13 (1):28-29.
  • Consumer demand theory and social behavior: All chickens are not equal.Joy A. Mench & W. Ray Stricklin - 1990 - Behavioral and Brain Sciences 13 (1):28-28.
  • Suffering by analogy.David McFarland - 1990 - Behavioral and Brain Sciences 13 (1):27-27.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Obtaining and applying objective criteria in animal welfare.Anne E. Magurran - 1990 - Behavioral and Brain Sciences 13 (1):26-27.
  • Hidden adaptationism.David Magnus & Peter Thiel - 1990 - Behavioral and Brain Sciences 13 (1):26-26.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • The Counterfactual Argument Against Abortion.Ryan Kulesa - 2023 - Utilitas 35 (3):218-228.
    In this article, I present a novel argument against abortion. In short, what makes it wrong to kill someone is that they are a counterfactual person; counterfactual persons are individuals such that, were they not killed, they would have been persons. My view accommodates two intuitions which many views concerning the wrongness of killing fail to account for: embryo rescue cases and the impermissibility of infanticide. The view avoids embryo rescue cases because embryos in the rescue scenarios are not counterfactual (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Implications of moral uncertainty: implausible or just unpalatable?Mike King - 2019 - Journal of Medical Ethics 45 (7):451-452.
    Setting aside some complexities, Koplin and Wilkinson1 argue: 1. Moral status is uncertain if there is a non-zero chance that an entity has, or would develop, full moral status. 2. If its moral status is uncertain, then moral caution is warranted towards that entity. 3. The moral status of both non-chimeric pigs and human-pig chimaeras is uncertain. Therefore, consistency demands that moral caution is warranted towards both non-chimeric pigs and human-pig chimaeras. 4. The commonly held view is that moral caution (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • Science and subjective feelings.Dale Jamieson - 1990 - Behavioral and Brain Sciences 13 (1):25-26.
  • Singer's intermediate conclusion.Frank Jackson - 1990 - Behavioral and Brain Sciences 13 (1):24-25.
  • Experimental investigation of animal suffering.B. O. Hughes & J. C. Petherick - 1990 - Behavioral and Brain Sciences 13 (1):23-24.
  • In defence of speciesism.J. A. Gray - 1990 - Behavioral and Brain Sciences 13 (1):22-23.
  • Animals, science, and morality.R. G. Frey - 1990 - Behavioral and Brain Sciences 13 (1):22-22.
  • Concepts of suffering in veterinary science.Andrew F. Fraser - 1990 - Behavioral and Brain Sciences 13 (1):21-22.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Taking the animal's viewpoint seriously.Michael Allen Fox - 1990 - Behavioral and Brain Sciences 13 (1):20-21.
  • The philosophical foundations of animal welfare.John Dupré - 1990 - Behavioral and Brain Sciences 13 (1):19-20.
  • Epistemology, ethics, and evolution.Strachan Donnelley - 1990 - Behavioral and Brain Sciences 13 (1):18-19.
  • On Singer: More argument, less prescriptivism.David DeGrazia - 1990 - Behavioral and Brain Sciences 13 (1):18-18.
  • Other minds and other species.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):49-61.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • From an animal's point of view: Motivation, fitness, and animal welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   78 citations  
  • Fertilisation and moral status: a scientific perspective.K. Dawson - 1987 - Journal of Medical Ethics 13 (4):173-178.
    The debate about the moral status of the embryo has gained new impetus because of the advances in reproductive technology that have made early human embryo experimentation a possibility, and because of the public concern that this arouses. Several philosophical arguments claiming that fertilisation is the event that accords moral status to the embryo were initially formulated in the context of the abortion debate. Were they formulated with sufficient precision to account for the scientific facts as we now understand them? (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • Animal suffering: The practical way forward.Robert Dantzer - 1990 - Behavioral and Brain Sciences 13 (1):17-18.
  • What justifies the United States ban on federal funding for nonreproductive cloning?Thomas V. Cunningham - 2013 - Medicine, Health Care and Philosophy 16 (4):825-841.
    This paper explores how current United States policies for funding nonreproductive cloning are justified and argues against that justification. I show that a common conceptual framework underlies the national prohibition on the use of public funds for cloning research, which I call the simple argument. This argument rests on two premises: that research harming human embryos is unethical and that embryos produced via fertilization are identical to those produced via cloning. In response to the simple argument, I challenge the latter (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Nonreductive Moral Classification and the Limits of Philosophy.Thomas V. Cunningham - 2014 - American Journal of Bioethics 14 (2):22-24.
  • On the neurobiological basis of suffering.C. Richard Chapman - 1990 - Behavioral and Brain Sciences 13 (1):16-17.
  • Embryo experimentation: is there a case for moving beyond the ‘14-day rule’.Grant Castelyn - 2020 - Monash Bioethics Review 38 (2):181-196.
    Recent scientific advances have indicated that it may be technically feasible to sustain human embryos in vitro beyond 14 days. Research beyond this stage is currently restricted by a guideline known as the 14-day rule. Since the advances in embryo culturing there have been calls to extend the current limit. Much of the current debate concerning an extension has regarded the 14-day rule as a political compromise and has, therefore, focused on policy concerns rather than assessing the philosophical foundations of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • Having the imagination to suffer, and to prevent suffering.Richard W. Byrne - 1990 - Behavioral and Brain Sciences 13 (1):15-16.