Switch to: References

Add citations

You must login to add citations.
  1. Prospects for A Levinasian Epistemic Infinitism.J. Aaron Simmons & Scott F. Aikin - 2012 - International Journal of Philosophical Studies 20 (3):437-460.
    Abstract Epistemic infinitism is certainly not a majority view in contemporary epistemology. While there are some examples of infinitism in the history of philosophy, more work needs to be done mining this history in order to provide a richer understanding of how infinitism might be formulated internal to different philosophical frameworks. Accordingly, we argue that the philosophy of Emmanuel Levinas can be read as operating according to an ?impure? model of epistemic infinitism. The infinite obligation inaugurated by the ?face to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  • Helping more than “a little”: recent books on Kierkegaard and philosophy of religion. [REVIEW]J. Aaron Simmons - 2012 - International Journal for Philosophy of Religion 72 (3):227-242.
    Helping more than “a little”: recent books on Kierkegaard and philosophy of religion Content Type Journal Article Category Book Review Pages 1-16 DOI 10.1007/s11153-012-9345-6 Authors J. Aaron Simmons, Department of Philosophy, Furman University, 3300 Poinsett Hwy, Greenville, SC 29613, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  • Experience and the Absolute other.Robert C. Reed - 2016 - Journal of Religious Ethics 44 (3):472-494.
    In Experience and the Absolute and other works, Jean-Yves Lacoste develops a phenomenology of a way of life he calls “liturgy,” in which one refuses one's being-in-the-world in favor of a more basic form of existence he calls “being-before-God.” In this essay I argue that if there is indeed such a thing as being-before-God, Lacoste has not sufficiently considered the possibility that it is characterized in part by a disturbance of one's being-in-the-world similar to, or perhaps even identical with, the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark