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Die probleme der geschichtsphilosophie

Leipzig,: Duncker Und Humblot (1905)

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  1. Die kulturelle Logik der Objekte: Zur technikphilosophischen Aktualität von Georg Simmel und Ernst Cassirer.Oliver Honer - 2024 - transcript Verlag.
    Die Simmel-Cassirer-Kontroverse behandelt den grundlegenden technikphilosophischen Gegensatz zwischen Kulturpessimismus und Kulturoptimismus. Diesen virtuellen Dialog beider Denker arbeitet Oliver Honer neu auf und entwickelt in einem aufsteigenden Reflexionsgang die Simmel'sche Rede von der »kulturellen Logik der Objekte« zum Begriff. Damit modelliert er das Verhältnis agierender Individuen zu ihren jeweiligen Möglichkeitsräumen und zeigt deren prekären Subjektstatus in diesen Räumen auf. Die dabei freigelegten Verhältnisse eröffnen angesichts technisch induzierter Eigenlogiken neue Wege einer dialektischen Kulturkritik.
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  • Vermächtnis und Geschichte: Überlegungen zu Figuren responsiver Geschichtlichkeit im Anschluss an Waldenfels.Thomas Schwarz Wentzer - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):121-138.
    This article applies Waldenfels’ responsive phenomenology to the field of history. It suggests interpreting historical experience along the lines of the logic of pathos and response. Using Husserl’s introductory chapter of The Crisis of the European Sciences and his autobiographical remarks as a case study, the article outlines a concept of diachronic responsiveness, which provides a phenomenological understanding of historical phenomena such as legacy, inheritance or witnessing. In particular, it analyses the temporal deferment lying at the heart of our notion (...)
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  • Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual.Olli Pyyhtinen - 2008 - Human Studies 31 (3):279-298.
    The essay discusses the philosopher and sociologist Georg Simmel’s theorizing about the individual. Whereas it is typically within the context of the modern metropolis and the mature money economy that Simmel’s ideas have been discussed in the secondary literature, I render those ideas in another light by addressing the ontological and existential issues crucial to his conception of the individual. In Simmel, the individual is divided between the “what” and the “who,” between the qualities which make one something individual and (...)
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  • Nomothetic and idiographic methodology in psychiatry—A historical-philosophical analysis.Michael Schäfer - 1999 - Medicine, Health Care and Philosophy 2 (3):265-274.
    The purpose of this article is to demonstrate the epistemic position of psychiatry between the science of general laws in relation to frequently encountered generality and the science of specific events which is directed towards the particular. In this respect the development of the dichotomy of nomothetic and idiographic methodology from its generally forgotten neo-Kantian origins is delineated within the context of a historical-philosophical analysis and then its incorporation into psychology and psychopathology is reconstructed. In the course of this analysis (...)
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  • Georg Simmel as an explorer of reality: historico-philosophical localization. Fitzi, G. (2020). The Challenge of Modernity: Simmel’s Sociological Theory. London: Routledge. [REVIEW]Kateryna Lobanova - 2021 - Sententiae 40 (3):92-99.
    Review of Fitzi, G.. The Challenge of Modernity: Simmel’s Sociological Theory. Routledge.
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  • On the essence and meaning of empathy, Part I.Geiger Moritz - 2015 - Dialogues in Philosophy, Mental and Neuro Sciences 8 (1):19-31.
    In 1910 Geiger presents at the 4th Congress of Experimental Psychology a lecture on empathy. The focus is on the key psychological question: How do I know external personalities and what is the origin of this knowledge? He immediately shows that this question is complex and needs clarification. There are at least three different questions linked with it, and they must be disentangled. The first question is the “question of fact”, which is a phenomenological question: What experiences are in my (...)
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  • The roots of psychopathological understanding: Karl Jaspers' Verstehen and the influence of Moritz Geiger's empathy.Massimiliano Aragona - 2016 - Dialogues in Philosophy, Mental and Neuro Sciences 9 (2):36-42.
    This paper presents the main contents of Geiger’s 1910 lecture on empathy and focuses on its possible influence on Jaspers’ General Psychopathology. In particular, some key methodological distinctions traced by Jaspers are compared to Geiger’s similar concepts. Geiger’s role in shaping Jaspers’ concept of understanding is still neglected and it is time to recognize it. In particular, Geiger’s distinction between the direct empathy for the other’s expressions at one side, and the ‘reliving after the event’ of the ‘inner correlation of (...)
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