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  1. Exorcising the Myth of the Given: the idea of doxasticism.Refeng Tang - 2022 - Synthese 200 (4):1-32.
    We can distinguish two senses of the Given, the nonconceptual and the non-doxastic. The idea of the nonconceptual Given is the target of Sellars’s severe attack on the Myth of the Given, which paves the way for McDowell’s conceptualism, while the idea of the non-doxastic Given is largely neglected. The main target of the present paper is the non-doxastic Given. I first reject the idea of the nonconceptual Given by debunking the false assumption that there is a systematic relation between (...)
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  • Do affective desires provide reasons for action?Ashley Shaw - 2020 - Ratio 34 (2):147-157.
    This paper evaluates the claim that some desires provide reasons in virtue of their connection with conscious affective experiences like feelings of attraction or aversion. I clarify the nature of affective desires and several distinct ways in which affective desires might provide reasons. Against accounts proposed by Ruth Chang, Declan Smithies and Jeremy Weiss, I motivate doubts that it is the phenomenology of affective experiences that explains their normative or rational significance. I outline an alternative approach that centralises the function (...)
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  • A New Argument for the Rationality of Perception.Neil Mehta - 2020 - Acta Analytica 36 (3):393-408.
    In this paper, I offer a new argument for the perceptual rationality thesis: the claim that perceptual experiences themselves can be rational or irrational. In her book The Rationality of Perception, Susanna Siegel has offered several intertwined arguments for this same thesis, and, as you will see, one of Siegel’s arguments is what inspires my own. However, I will suggest that the new argument is significantly better-supported than Siegel’s original argument.
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  • Experience and its rational significance I: Contributions to a debate.Anil Gupta - 2019 - Philosophical Issues 29 (1):324-337.
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  • Empirical reason: Questions for Gupta, McDowell, and Siegel.Bill Brewer - 2019 - Philosophical Issues 29 (1):311-323.
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