- Nāgārjuna, Madhyamaka, and truth.Chris Rahlwes - 2023 - Asian Journal of Philosophy 2 (2):1-24.details
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The Weirdness of the World.Eric Schwitzgebel - 2024 - Princeton University Press.details
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Nāgārjuna's Critique of Language.Chien-Hsing Ho - 2010 - Asian Philosophy 20 (2):159-174.details
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Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press. pp. 7-23.details
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The Nature of a Buddhist Path.Bronwyn Finnigan - 2017 - In Jake H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics. New York, NY: Oxford University Press. pp. 33-57.details
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Nāgārjuna’s Scepticism about Philosophy.Ethan A. Mills - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 55-81.details
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The Atomistic Approach in Leibniz and Indian Philosophy.Victoria Lysenko - 2018 - In Herta Nagl-Docekal (ed.), Leibniz Heute Lesen: Wissenschaft, Geschichte, Religion. Boston: De Gruyter. pp. 69-86.details
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Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives.Oren Hanner (ed.) - 2020 - Freiburg/Bochum: ProjektVerlag.details
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On the Nihilist Interpretation of Madhyamaka.Jan Westerhoff - 2016 - Journal of Indian Philosophy 44 (2):337-376.details
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Nāgārjuna’s Arguments on Motion Revisited.Jan Westerhoff - 2008 - Journal of Indian Philosophy 36 (4):455-479.details
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Nāgārjuna and the Philosophy of Language.Jan Westerhoff - 2019 - Journal of Indian Philosophy 47 (4):779-793.details
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Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity.Roy Tzohar - 2017 - Sophia 56 (2):337-354.details
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The Illusion of Self Revisited: Replies to Critics.Karsten J. Struhl - 2021 - Comparative Philosophy 12 (1).details
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Life and Death Without the Present.Daniel Story - 2021 - The Journal of Ethics 26 (2):193-207.details
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The mystical stance: The experience of self‐loss and Daniel Dennett's “center of narrative gravity”.William Simpson - 2014 - Zygon 49 (2):458-475.details
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Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought.Catherine Prueitt - 2018 - Sophia 57 (2):313-335.details
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Buddhist idealism and the problem of other minds.Roy W. Perrett - 2017 - Asian Philosophy 27 (1):59-68.details
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On the Coherence of Dignāga’s Epistemology: Evaluating the Critiques of Candrakīrti and Jayarāśi.Ethan Mills - 2015 - Asian Philosophy 25 (4):339-357.details
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External-World Skepticism in Classical India: The Case of Vasubandhu.Ethan Mills - 2017 - International Journal for the Study of Skepticism 7 (3):147-172.details
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Suffering and the Six Perfections: Using Adversity to Attain Wisdom in Mahāyāna Buddhist Ethics.Emily McRae - 2018 - Journal of Value Inquiry 52 (4):395-410.details
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Buddhist Non-Cognitivism.Joseph D. Markowski - 2014 - Asian Philosophy 24 (3):227-241.details
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Rethinking mind-body dualism: a Buddhist take on the mind-body problem.Chien-Te Lin - 2013 - Contemporary Buddhism 14 (2):239-264.details
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On the Early Buddhist Attitude Toward Metaphysics.Qian Lin - 2022 - Journal of Indian Philosophy 50 (1):143-162.details
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A Buddhist Take on Gilbert Ryle’s Theory of Mind.Chien-Te Lin - 2014 - Asian Philosophy 24 (2):178-196.details
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The No Self View and the Meaning of Life.Baptiste Le Bihan - 2019 - Philosophy East and West 69 (2):419-438.details
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Buddhism and no-Self Theory: Examining the Relation between Human Actions and Moral Responsibility.Nishant Kumar & Satya Sundar Sethy - 2021 - Philosophia 10 (1).details
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Conscious of Everything or Consciousness Without Objects? A Paradox of Nirvana.Tse-fu Kuan - 2020 - Journal of Indian Philosophy 48 (3):329-351.details
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‘Freedom/ignorance’: Buddhist-Ontological Non-Duality and Metaethics in an Age of Terror.Martin Kovan - 2013 - Sophia 52 (2):381-395.details
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Mereological Composition in Analytic and Buddhist Perspective.Nicholaos Jones - 2021 - Journal of the American Philosophical Association 7 (2):173-194.details
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Nāgārjuna and the concept of time.A. K. Jayesh - 2021 - Asian Philosophy 31 (2):121-142.details
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Reformulating the Buddhist Free Will Problem: Why There can be no Definitive Solution.Katie Javanaud - 2018 - Journal of Indian Philosophy 46 (4):773-803.details
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The World of the Vulgar and the Ignorant: Hume and Nāgārjuna on the Substantiality and Independence of Objects.Yumiko Inukai - 2015 - Res Philosophica 92 (3):621-651.details
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The Notion of Awareness of Self-awareness and the Problem of Infinite Regress in the Cheng Weishi Lun.Chih-Chiang Hu - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):299-316.details
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Ubiquitous computing, empathy and the self.Soraj Hongladarom - 2013 - AI and Society 28 (2):227-236.details
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Why practice philosophy as a way of life?Javier Hidalgo - 2020 - Metaphilosophy 51 (2-3):411-431.details
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An Abhidharmic theory of welfare.Javier Hidalgo - 2021 - Asian Philosophy 31 (3):254-270.details
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On the Classification of Śāntideva’s Ethics in the Bodhicaryāvatāra.Stephen E. Harris - 2015 - Philosophy East and West 65 (1):249-275.details
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Being conventionally real: a Buddhist account of a degenerate mode of being.Laura P. Guerrero - 2023 - Asian Journal of Philosophy 2 (2):1-19.details
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Why do we Suffer? Buddhism and the Problem of Evil.Sebastian Gäb - 2015 - Philosophy Compass 10 (5):345-353.details
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The Positionless Middle Way: Weak Philosophical Deflationism in Madhyamaka.Stefano Gandolfo - 2016 - Journal of Indian Philosophy 44 (2):207-228.details
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Between the Internal and the External: Kant’s and Patañjali’s Arguments for the Reality of Physical Objects and Their Independence from Mind.Ana Laura Funes Maderey - unknowndetails
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The ‘Scent’ of a Self: Buddhism and the First-Person Perspective.Charles K. Fink - 2012 - Asian Philosophy 22 (3):289-306.details
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Is consciousness reflexively self‐aware? A Buddhist analysis.Bronwyn Finnigan - 2018 - Ratio 31 (4):389-401.details
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The Three Modes of the Buddha’s Dharma.Giuseppe Ferraro - 2021 - Journal of Indian Philosophy 49 (1):23-44.details
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Outlines of a Pedagogical Interpretation of Nāgārjuna’s Two Truths Doctrine.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (5):563-590.details
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Grasping Snakes and Touching Elephants: A Rejoinder to Garfield and Siderits.Giuseppe Ferraro - 2014 - Journal of Indian Philosophy 42 (4):451-462.details
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A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.details
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Gadfly of Continental Philosophy: On Robert Bernasconi’s Critique of Philosophical Eurocentrism.Bret W. Davis - 2017 - Comparative and Continental Philosophy 9 (2):119-129.details
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On Engaging Buddhism Philosophically.Christian Coseru - 2018 - Sophia 57 (4):535-545.details
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Inner Awareness is Essential to Consciousness: A Buddhist-Abhidharma Perspective.Monima Chadha - 2017 - Review of Philosophy and Psychology 8 (1):83-101.details
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