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Dewey's empirical theory of knowledge and reality

Nashville: Vanderbilt University Press (2000)

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  1. Estranged Familiars: A Deweyan Approach to Philosophy and Qualitative Research.Amy Shuffelton - 2015 - Studies in Philosophy and Education 34 (2):137-147.
    This essay argues that philosophy can be combined with qualitative research without sacrificing the aims of either approach. Philosophers and qualitative researchers have articulated and supported the idea that human meaning-constructions are appropriately grasped through close attention to “consequences incurred in action,” in Dewey’s words. Furthermore, scholarship in both domains explores alternative possibilities to familiar constructions of meaning. The essay explains by means of a concrete example the approach I took to hybridizing these approaches. It describes an ethnographic and philosophical (...)
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  • Toward a pragmatist philosophy of the humanities.Sami Pihlström - 2022 - Albany: State University of New York Press.
  • Pragmatism at Cambridge, England before 1900.Lukas M. Verburgt - 2021 - British Journal for the History of Philosophy 29 (1):84-105.
    It has long been known that there exists a relationship between British analytic philosophy and American pragmatism.1 Recently, however, Cheryl Misak gave this story a new twist. Her 2016 book Camb...
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  • The Naturalistic Side of Hegel’s Pragmatism.Emmanuel Renault - 2012 - Critical Horizons 13 (2):244 - 274.
    This paper contrasts the Hegelianism of contemporary neo-pragmatism and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.
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  • Dewey’s Relations to Hegel.Emmanuel Renault - 2016 - Contemporary Pragmatism 13 (3):219-241.
    It is simply a fact that it is not in the same intention that Dewey relates to Hegel in a programmatic article such as “The Present position of Logical Theory,” in his Lectures on Hegel’s Philosophy of Spirit, in his Lectures on the Logic of Hegel, and in the articles collected in The Influence of Darwin on Philosophy. Dewey’s references to Hegel differ in status and functions, and these differences have to be made explicit if one wants to elaborate a (...)
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  • Pragmatism and the unlikely influence of German idealism on the academy in the united states.Todd C. Ream - 2007 - Educational Philosophy and Theory 39 (2):150–167.
  • Can Pragmatists be Institutionalists? John Dewey Joins the Non-ideal/Ideal Theory Debate.Shane J. Ralston - 2010 - Human Studies 33 (1):65-84.
    During the 1960s and 1970s, institutionalists and behavioralists in the discipline of political science argued over the legitimacy of the institutional approach to political inquiry. In the discipline of philosophy, a similar debate concerning institutions has never taken place. Yet, a growing number of philosophers are now working out the institutional implications of political ideas in what has become known as “non-ideal theory.” My thesis is two-fold: (1) pragmatism and institutionalism are compatible and (2) non-ideal theorists, following the example of (...)
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  • How (not) to write the history of pragmatist philosophy of science?Sami Pihlström - 2008 - Perspectives on Science 16 (1):26-69.
    This survey article discusses the pragmatist tradition in twentieth century philosophy of science. Pragmatism, originating with Charles Peirce's writings on the pragmatic maxim in the 1870s, is a background both for scientific realism and, via the views of William James and John Dewey, for the relativist and/or constructivist forms of neopragmatism that have often been seen as challenging the very ideas of scientific rationality and objectivity. The paper shows how the issue of realism arises in pragmatist philosophy of science and (...)
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  • Globalization, nationalism and Europe: The need for trans-national perspectives in education.Radim Šíp - 2014 - Human Affairs 24 (2):248-257.
    The article is divided into five parts that take readers through a historical and sociological analysis of the birth of European nationalism and concludes by emphasizing the need to overcome nationalism. In the first three parts, the author provides readers with detailed arguments on the historical background of nationalism. These show that the ideas of nationalism provided modern society with an important type of social bond. However, the article also focuses on why this type of social bond became the source (...)
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  • Epistemology of transformative material activity: John Dewey's pragmatism and cultural-historical activity theory.Reijo Miettinen - 2006 - Journal for the Theory of Social Behaviour 36 (4):389–408.
    The paper compares John Dewey's pragmatism and cultural-historical activity theory as epistemologies and theories of transformative material activity. For both of the theories, the concept of activity, the prototype of which is work, constitutes a basis for understanding the nature of knowledge and reality. This concept also implies for both theories a methodological approach of studying human behavior in which social experimentation and intervention play a central role. They also suggest that reflection and thought, mediated by language and semiotic artifacts, (...)
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  • Dewey's dynamic integration of vygotsky and Piaget.Susan J. Mayer - 2008 - Education and Culture 24 (2):pp. 6-24.
    Contrary to the assumptions of those who pair Dewey and Piaget based on progressivism's recent history, Dewey shared broader concerns with Vygotsky (whose work he never read). Both Dewey and Vygotsky emphasized the role of cultural forms and meanings in perpetuating higher forms of human thought, whereas Piaget focused on the role played by logical and mathematical reasoning. On the other hand, with Piaget, Dewey emphasized the nurture of independent reasoning central to the liberal Protestant heritage the two men shared. (...)
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  • Pragmatist Inquiry in to Consumer Behaviour Research.Muhammad H. Majeed - 2019 - Philosophy of Management 18 (2):189-201.
    Consumers occasionally buy commodity products without much thought but purchase high involvement products or services after rigorous information collection and detailed comparisons of the different options. At the core, research on consumer behavior comprises studies on the cognitive processes involved in consumer purchasing decisions and the way buying decisions are made. The discipline of consumer research and marketing has remained dominated by positivist, empiricist, and realist philosophies. Since consumer behaviour is a social phenomenon, the researchers have used logical positivist and (...)
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  • John Dewey's Philosophy of Spirit, with the 1897 Lecture on Hegel by John Shook and James Good. New York, Fordham University Press, 2010. Pp. 192. Pb. $25.00. [REVIEW]James Scott Johnston - 2013 - Journal of Philosophy of Education 47 (1):151-154.
    Hegel has served as inspiration for a number of distinguished American philosophers, ranging from Peirce, Royce, Dewey and Mead to Wilfrid Sellars, John McDowel.
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  • Pragmatism, enactivism, and ecological psychology: towards a unified approach to post-cognitivism.Manuel Heras-Escribano - 2019 - Synthese 198 (Suppl 1):337-363.
    This paper argues that it is possible to combine enactivism and ecological psychology in a single post-cognitivist research framework if we highlight the common pragmatist assumptions of both approaches. These pragmatist assumptions or starting points are shared by ecological psychology and the enactive approach independently of being historically related to pragmatism, and they are based on the idea of organic coordination, which states that the evolution and development of the cognitive abilities of an organism are explained by appealing to the (...)
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  • Peirce's design for thinking: An embedded philosophy of education.Phyllis Chiasson - 2005 - Educational Philosophy and Theory 37 (2):207–226.
    Although we all learn differently, we all need to be able to engage certain fundamental reasoning skills if we are to manoeuvre successfully through life—however we define success. Peirce's philosophy provides us with a framework for helping students develop and hone the ability for making deliberate and well‐considered choices. For, embedded within Peirce's complete body of work is a design for thinking that provides a sturdy foundation for the development of three important learning capabilities. These capabilities are 1) the ability (...)
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  • Peirce's Design For Thinking: An embedded philosophy of education.Phyllis Chiasson - 2005 - Educational Philosophy and Theory 37 (2):207-226.
    Although we all learn differently, we all need to be able to engage certain fundamental reasoning skills if we are to manoeuvre successfully through life—however we define success. Peirce's philosophy provides us with a framework for helping students (and ourselves) develop and hone the ability for making deliberate and well‐considered choices. For, embedded within Peirce's complete body of work is a design for thinking that provides a sturdy foundation for the development of three important learning capabilities. These capabilities are 1) (...)
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  • Arte como experiencia. Pasado y presente.Fabio Campeotto & Claudio Marcelo Viale - 2021 - Ideas Y Valores 70 (175):117-138.
    Resumen Art as Experience de J. Dewey es una obra clave para quienes se encuentran interesados en la estética. En este artículo nos proponemos mostrar que una mirada contemporánea que rescate los mejores aspectos de este libro debe, necesariamente, relacionar la estética con algunos aspectos de su pedagogía y su filosofía de la educación.Dewey’s Art as Experience is an indispensable work for people interested in aesthetics. Our purpose in this article is to show that a contemporary reading that rescues the (...)
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  • Re-Interpretation in Historiography: John Dewey and the Neo-Humanist Tradition.Johannes Bellmann - 2004 - Studies in Philosophy and Education 23 (5):467-488.
    Did John Dewey’s ‘new philosophy of education’ really try to dissolve the whole block of tradition or is his debt namely to educational core-concepts of neo-humanism deeper than he was prepared to acknowledge? After some general remarks on the process of reception as productive re-adaptation and its implication for historiography I will deal with Dewey’s own contexts that shape the interpretative grid through which he receives the tradition. Two case studies attempt to illustrate both continuity and discontinuity with a specific (...)
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  • Science and Experience: A Deweyan Pragmatist Philosophy of Science.Matthew J. Brown - 2009 - Dissertation, University of California, San Diego
    I resolve several pressing and recalcitrant problems in contemporary philosophy of science using resources from John Dewey's philosophy of science. I begin by looking at Dewey's epistemological and logical writings in their historical context, in order to understand better how Dewey's philosophy disappeared from the limelight, and I provide a reconstruction of his views. Then, I use that reconstruction to address problems of evidence, the social dimensions of science, and pluralism. Generally, mainstream philosophers of science with an interest in Dewey (...)
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  • Jane Addams and John Dewey.Shane J. Ralston - 2022 - In Patricia Shields, Maurice Hamington & Joseph Soeters (eds.), The Oxford Handbook of Jane Addams. Oxford UK: Oxford University Press.
    In this chapter, the points of intellectual consonance between Jane Addams and John Dewey are explored, specifically their (1) shared belief that philosophy is a method, (2) parallel commitments to philosophical pragmatism and (3) similar convictions that philosophy should serve to address social problems. Also highlighted are points of divergence in their thinking, particularly their positions on U.S. entry into World War I and, more generally, the value of social conflict. Finally, the chapter concludes with what the author believes is (...)
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