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The myth of reductive extensionalism

Axiomathes 17 (2):155-183 (2007)

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  1. The whole rabbit: On the perceptual roots of Quine's indeterminacy puzzle.Itay Shani - 2009 - Philosophical Psychology 22 (6):739 – 763.
    In this paper I offer a novel analysis of Quine's indeterminacy puzzle and an unorthodox approach to its resolution. It is argued that the ultimate roots of indeterminacy lie not in behaviorism per se, but rather in Quine's commitment to a fundamental assumption about the nature of perceptual input, namely, the assumption that sensory information is strictly extensional. Calling this assumption the 'principle of input extensionalism' (PIE) I first demonstrate the fundamental role that it plays in generating Quine's argument for (...)
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  • Review of Radu J. Bogdan’s Predicative Minds: The Social Ontogeny of Propositional ThinkingBogdanRadu J.Predicative Minds: The Social Ontogeny of Propositional ThinkingCambridge, MA: MIT Press, 2009. 156 pp., $25.00. [REVIEW]Itay Shani - 2011 - Philosophy of the Social Sciences 41 (4):596-605.
    In this book, Bogdan offers an empirically informed theory of the emergence and nature of predication with unmistakable pragmatic and developmental overtones. While the emphasis on psycho-pragmatic and developmental factors is most welcome, and while the discussion is informed and informative, Bogdan’s thesis suffers from some major weaknesses, in particular philosophical ones. Chief among these is an insufficient clarity with regard to the problem domain being addressed: Bogdan professes to offer a theory of predication as a general mental faculty but (...)
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  • Mind Stuffed with Red Herrings: Why William James’ Critique of the Mind-Stuff Theory Does not Substantiate a Combination Problem for Panpsychism. [REVIEW]Itay Shani - 2010 - Acta Analytica 25 (4):413-434.
    There is a famous passage in chapter six of James’ Principles of Psychology whose import, many believe, deals a devastating blow to the explanatory aspirations of panpsychism. In the present paper I take a close look at James’ argument, as well as at the claim that it underlies a powerful critique of panpsychism. Apart from the fact that the argument was never aimed at panpsychism as such, I show that it rests on highly problematic assumptions which, if followed to their (...)
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