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Tragic money

Journal of Hellenic Studies 118:119-139 (1998)

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  1. Aeschylus and the unity of opposites.Richard Seaford - 2003 - Journal of Hellenic Studies 123:141-163.
    The idea of the 'unity of opposites' allows one to see important connections between phenomena normally treated separately: verbal style, ritual, tragic action and cosmology. The stylistic figure of Satzparallelismus in lamentation and mystic ritual expresses the unity of opposites (particularly of life and death) as oxymora. Both rituals were factors in the genesis of tragedy, and continued to influence the style and action of mature tragedy. The author advances new readings of various passages of the Oresteia, which is seen (...)
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  • Paying the Price: Contextualizing Exchange in Phaedo 69a–c.Kathryn Morgan - 2021 - Rhizomata 8 (2):239-267.
    This paper uses a problematic passage at Phaedo 69a–c as a case study to explore the advantages we can gain by reading Plato in his cultural context. Socrates argues that the common conception of courage is strange: people fear death, but endure it because they are afraid of greater evils. They are thus brave through fear. He proposes that we should not exchange greater pleasures, pains, and fears for lesser, like coins, but that there is the only correct coin, for (...)
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  • Dangerous Gifts: Ideologies of Marriage and Exchange in Ancient Greece.Deborah Lyons - 2003 - Classical Antiquity 22 (1):93-134.
    A familiar theme in Greek myth is that of the deadly gift that passes between a man and a woman. Analysis of exchanges between men and women reveals the gendered nature of exchange in ancient Greek mythic thinking. Using the anthropological categories of male and female wealth , it is possible to arrive at an understanding of the protocols of exchange as they relate to men and especially to women. These protocols, which are based in part on the distinction between (...)
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  • Theater and Democratic Thought: Arendt to Rancière.Richard Halpern - 2011 - Critical Inquiry 37 (3):545-572.
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  • Civic Ideology and the problem of difference: the politics of Aeschylean tragedy, once again.Simon Goldhill - 2000 - Journal of Hellenic Studies 120:34-56.
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