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  1. Notes on Aristophanes' Knights.A. H. Sommerstein - 1980 - Classical Quarterly 30 (01):46-.
    I do not think it is possible to show beyond reasonable doubt that the two slaves who open the play either must have been, or cannot have been, visually identifiable by portrait-masks or otherwise as Demosthenes and Nikias. I wish however to point out a piece of evidence that appears to have gone unnoticed.
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  • Agesilaus of Sparta and the Origins of the Ruler Cult.Michael A. Flower - 1988 - Classical Quarterly 38 (1):123-134.
    Plutarch, in hisApophthegmata Laconica(Ages. 25 =mor.210d), records that the Thasians made an offer of divine honours to king Agesilaus, and that Agesilaus ostentatiously refused them. In the past, most scholars who have had occasion to comment on this anecdote have not doubted the veracity either of the report or of the language in which it is expressed. The situation, however, has now reversed itself. The currentcommunis opiniois the contention of Chr. Habicht that the story is an invention of the Hellenistic (...)
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  • Topicality in Aristophanes' "Ploutos".Matthew Dillon - 1987 - Classical Antiquity 6 (2):155-183.
  • Athens after the Peloponnesian War: Restoration Efforts and the Role of Maritime Commerce.Edmund M. Burke - 1990 - Classical Antiquity 9 (1):1-13.