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Platonic Recollection

In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oxford University Press (1999)

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  1. La inversión del platonismo en la obra de Gilles Deleuze.Valeria Sonna - 2018 - Dianoia 63 (80):97-118.
    Resumen Propongo interpretar la inversión de Deleuze del platonismo como la creación de conceptos nuevos a partir de elementos teóricos tomados de la filosofía del propio Platón. En primer lugar, consideraré el origen nietzscheano de la inversión y su interpretación heideggeriana, de la cual, creo, Deleuze se vale para ciertos argumentos. En segundo lugar, me basaré en la hipótesis de Francis Wolff e Isabelle Ginoux de que la filosofía platónica tiene un carácter ambiguo en la obra deleuziana para analizar esa (...)
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  • 'Appearing Equal' at Phaedo 74 B 4-C 6: An Epistemic Interpretation.Thomas M. Tuozzo - 2018 - Oxford Studies in Ancient Philosophy 54.
    The argument at Phaedo 74 B 4‐C 6 that the equal itself is ‘something different from’ sets of physical equals depends on Leibniz's Law: there is a property that perceptible equals have that the equal itself does not have. What I call the ‘epistemic interpretation’ holds that the property is an epistemic one: having appeared unequal. The ‘ontological interpretation’ holds that the property is not epistemic, but simply the property of being unequal. The most natural reading of the text favours (...)
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  • Annotated Bibliography on Plato's Phaedo.David Ebrey - 2017 - Oxford Bibliographies.
    8000 Word annotated bibliography on the Phaedo, with roughly 70 entries. Note that the subscription version is a bit easier to navigate. The hyperlinks work in this pdf, but you can not as easily jump to the different sections.
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  • The Metaphysics of Recollection in Plato’s Meno.Whitney Schwab - 2020 - Apeiron 53 (3):213-233.
    Recollection is central to the epistemology of Plato’s Meno. After all, the character Socrates claims that recollection is the process whereby embodied human souls bind down true opinions and acquire knowledge. This paper examines the exchange between Socrates and Meno’s slave to determine what steps on the path to acquiring knowledge are part of the process of recollection and what is required for a subject to count as having recollected something. I argue that the key to answering these questions is (...)
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  • Observations on “the Equal” and “the Equals”: Phaedo 72e‑77a.José Trindade Santos - 2016 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 17:119-135.
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